The
Gospel of John Lesson 83 (08-10-14)
Lesson
83 – John 19:16-7
Read Mt. 27:26-35a, Mark 15:15-23, Luke 23:24-5, 26-33 and
John 19:15-8
So, Pilate now having done everything that he could do,
using every possible approach in reasoning with the Jews that he could think
of, finally gives up, washing his hands in front of them, declaring innocence
to them, sends Jesus away to be crucified, Mt. 27:24. We know that Pilate was
in no way innocent in the matter, for even though he was backed into a corner it
was still his decision not to protect an innocent man handing Jesus over to the
will of the people.
In Mark 15:15 we read that before Jesus was delivered to be
crucified that He was first scourged. To scourge someone you would usually
strip them of their clothing. A scourge would consist of numerous lashings,
most often upwards of 30+, often 40 save one, using a whip, most often made of
leather strips. However, this whip was special. It was designed as an
instrument of punishment and cruel torture. At the end of the leather strands
were knots tied with pieces of metal in them. These pieces of metal were usual
made of lead which when applied would sink deep into the tissue causing
resistance tearing the skin and tissue when retracted.
If this were not enough, the Romans having perfected the art
of torture, would often tie pieces of sharp bone also in the tassels of the
whip. These bones would not only embed themselves in the skin when applied, but
would also tend to further rip the skin and underlying tissue penetrating
further and deeper into the flesh usually ripping and lacerating the deeper
underlying musculature. The end result of such a procedure, if one was
fortunate enough to survive, was blood and sweat all over one’s body.
Much of this blood and sweat would very quickly begin to
coagulate causing a sticky and tacky substance much like the consistency of
glue. Again, at this point the one having the flogging or whipping most often
was without cloths. John’s Gospel does not give us many of these details, but
in Mark’s account it tells us that after Pilate had scourged Jesus and had
delivered Him to be crucified, that Pilate delivered Jesus into the hands of a
band of soldiers who had just for sport, or, in other words were having their
fun at Jesus’ expense, had clothed Him in purple and planted a crown of thorns
on His head mocking Him for being called or known as a king.
Well this robe when put on Him now stuck to His body
somewhat like a form of glue. Even though the blood by this time had begun to
coagulate some, Jesus’ wounds were still oozing profusely and to make matters
worse He was now in the hands of a large number of soldiers who were not even
yet at this time treating Him to nice. Jesus Himself was the object of their
sport or entertainment.
Just so we can understand what was happening here, Jesus
after Pilate had sentenced Him, placed Him in the hands of a band of soldiers. Many
of the different commentaries that I had looked at placed a band of soldiers
anywhere between as little as 60 soldiers to as many as 600. Most place the
number between 100 and 120 soldiers. The other thing that is significant here,
is that the longer the robe is left on Jesus the more attached the robe becomes
attached to His wounds.
This is an interesting dynamic. Just think of what it would
be like. A condemned man left unguarded with 100 +/- men, who were not just
guards, but men of war where there were few restrictions as to what you could
do. The only requirement was that they needed to keep Jesus alive enough to be
crucified. It tells us that Jesus was so much the event or object of their sport
for the night among this elite group of warriors (Mt. 27:27) that they even
sent the word out for others in the palace to come and join in on the sport or
their supposed good time.
It tells us that they had put the robe and a crown of thorns
on Him mocking Him giving Him a reed for a staff. It goes on to say in Mark’s
Gospel chapter 15 that after giving Him the staff and mocking Him as a king
that they would take the staff away from Him and strike Him with it striking
Him in the head in particular. These were men of war. I am sure that the blows
to the head were not light taps. It is worth noting also that a reed was not a
soft material that can be found in some reeds, but was more a hard stick like
object that can cause injury when used as a weapon or instrument of discipline.
This is an ugly scene. Jesus is in the midst of at least 60
+ men of war and almost all of them would want to get their licks in in one
form or another. They mocked Him, they beat Him with the reed, they spat on
Him, punched Him, kicked Him and all kinds of unimaginable abuse. Remember this
was a large group of men of war. By themselves some of them may never have
acted the way that they did that night, but get them with a group of guys and
that competitive spirit kicks in and begins to take over and soon with a group
that large there is no telling what you will find yourself doing. Again, the
only restriction that these men were given was that they would need to be able
to keep Jesus at least somewhat alive for crucifixion.
In Mark 15:20 it tells us that when they had had their fun
that they pulled the robe off of Him… a big ouch! Can you imagine men of war
taking off Jesus’ robe? Men of war are not known for their tact or bedside
manner. As a matter of perspective their point of view in the matter would have
most likely been the more pain in the process the better. It tells us that
after taking off Jesus’ robe that they put His own cloths back on Him, leading Him
away to be crucified.
It is amazing to me that Jesus at this time was even able to
walk. After receiving this type of torture and treatment most would be
unconscious and on the floor unable to move, if not already dead. It appears
from John’s Gospel that at first Jesus was required to carry His own cross.
Estimates vary as to how much the cross actually weighed. Some estimate it to
be as much as 3-400 pounds.
At any rate, it is obvious that Jesus was unable to bear His
cross very far alone. To me it is inconceivable that He could have carried it
at all. However, John tells us that He did. But, He never would have made it to
Golgotha on His own. The other three Gospels tell us that they grabbed a passerby
named Simon. We are unsure as to exactly who this man really was, but is
apparent that he was probably a Jew from North Africa in Jerusalem for the
Passover. There is also good evidence that later two of his sons would be found
to be prominent members and workers in the early Church.
It is also not clear as to what exactly is meant by the
other Gospel writers by Simon carrying the Cross. Some have suggested that he
may not have carried the Cross alone, but had assisted Jesus in carrying the
Cross, Lk. 23:26. In doing so, I can only imagine what Simon was thinking in
his heart seeing Jesus in this state right in front of him.
Not much is said about the actual journey to Golgotha except
that in Luke’s Gospel it tells us that a great company accompanied Jesus as he
went to the Cross and Luke also records an interesting conversation that Jesus had
with some of the women of Jerusalem that were following Him. These women were
bewailing and lamenting for Jesus. Rightly so, for Jesus was a sight to be
seen. Anyone who had seen Jesus on that day should have had pity on Him.
However, an interesting thing happens. Jesus for the first
time in some time breaks silence and has a conversation with them giving them a
prophetic warning. It is amazing that here Jesus is all beat up and torn, carrying
a heavy cross, barely able to move and He turns not to thank them for their
pity for His present state, but instead to warn them of coming events that they
had better beware of.
He warns them in particular about the coming desolation that
would be coming very soon that would in all likelihood personally affect most
of them present. He tells them not to weep or have pity for Him as bad as He
looked, but He told them that they should have pity on themselves for even
though they did not know it death and destruction lay at their door.
This statement from Jesus must have shocked, no… stunned
them. Jesus in saying this was not at all rebuking them for their pity and
compassion that they sincerely had for Him. But, in looking at Jesus they had
assumed the wrong thing. In looking at Jesus they had assumed that He was in an
unfortunate position and deserved their heartfelt sympathy. However, what they
had failed to realize was that Jesus was exactly where He had chosen to be,
even though it was a painful situation, and that although pity was still an
appropriate response from them that very soon He would come forth as the Victor
having completed His work.
However, their position was the position that was tenuous.
Jesus knowing the future takes the time even in His present condition to warn
them of coming events. Little did they realize that soon many of them would be
in His position being the recipients of Roman fury. The only real difference
however would be that they would be on their own. They as a nation of people
had rejected the Savior that was right in front of them and soon would
experience the consequences of that decision.
He tells them something very interesting at the end of His
conversation with them. In v. 31 of Luke 19 He warns them in essence saying “If
they, the Romans, treat an innocent man this way, a green tree, then what will
they do to a rebellious nation that is dry and unruly toward them. Most believe
that Jesus was warning these daughters of Jerusalem of the judgment that was
about to fall upon them from Rome. When seeing the destruction that was to come
they would cry out asking the mountains to fall upon them and cover them. It is
believed that this was fulfilled in 70 AD.
Luke also records in Luke 23:42 that Jesus was not alone on
His way to the Cross. Two others accompanied Him on that day. They would be put
to death with Jesus, however, unlike Jesus they were sinners, guilty of their
offenses. This would fulfill Isaiah’s prophesy in Isa. 53:12 that Jesus even
though sinless would be numbered with transgressors.
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