Proverbs Study – Lesson 27 –March 27, 2011– Seacoast Community Church

Proverbs Study – Lesson 27 (Proverbs chapter 21:20-31 )

V. 20 Wisdom has a way and its application tends toward sufficiency and as this verse implies, often more than enough. The perspective in this verse is different than the idea of a life geared only for getting ahead or getting gain. This verse is saying that living a wise life, making wise decisions, naturally fills your house with the good things, the needed things in life. Here it makes the point of the finer or more expensive things of life. It is not necessarily saying that all wise are rich, or that all the wise will be rich. But, wisdom has a way of meeting the needs and giving a little extra. A life of prudence does this. The foolish however, not exercising wisdom, lives only for today, no thought for what will come tomorrow, and not only barely having enough to make it through the week, but does not solidly possess and enjoy some of the finer things of life.

V. 21 The charge here is given to intentionally follow after righteousness, and mercy. What benefits walking this path in life bring. It says that the prize for this destination or way of life is Life itself. It is like starting out on the small but sure path of righteousness and eventually going through a passage that opens up to the broad area of ‘Life’. If you stop and meditate for a moment on the word life you will be overcome and refreshed by what it means. It also says that following the path of righteousness has the destination of becoming and being righteous, making righteousness a reality instead of always being out there being elusive or unattainable. Living this way gets the respect of others naturally receiving honor from them.

V. 22 Don’t take a wise man for granted. They may not look like much. They may even look insignificant. But, take notice and… don’t take them for granted. They have great power hidden unseen that is capable of pulling down the walls of the mighty. The wisdom locked inside some is hard to comprehend. Give a wise person a chance or opportunity or watch a wise person in action and you will see amazing things that you may not have thought possible. A mighty person if they are also wise will not take for granted seemingly insignificant things that come against them. It is good to have one of these wise people in your life. What a great resource.

V. 23 We often say too much or are not careful enough what we say or how we say it. It is interesting that this verse uses two words mouth and tongue for the area in question. Some translations give the impression that the mouth may refer to speech in general or overall conversation and the tongue may refer more to control or intention of what we say. One commentary says that we are to guide one, the mouth, and bridle the other, the tongue. Good advice for keeping out of trouble.

V. 24 Being proud is one thing. But, acting in ‘proud wrath’ is way over kill. Pride has an arrogance associated with it that is cocky and overbearing, but proud wrath is dangerous. Other translations use words or expressions like overwhelming pride, boundless arrogance and arrogance with no limits to describe what the KJV interprets as proud wrath. This is pride demonstrated to the limit. Such pride is always self serving and self elevating and openly ‘scoffs’ God and His ways and the works and life of God’s people. Proud anger is an enemy of God.

V. 25 The desire of the slothful is to get out of work, …at any cost. Sometimes a lazy or slothful person will work harder to get out of work than if they would just do it. At any rate the end of their lack of applying themselves to life is much harder in the end than if they just went ahead and did what they needed to do. Hands that refuse to labor in this world will in Solomon’s words kill them not obtaining the essential things necessary for life!

V. 26 A stingy person can never have enough. One can never be satisfied when their heart is full of greed. There is a difference between being prudent and being greedy or stingy. Prudence plans for present and future needs, being frugal, but never selfish. The prudent knows the need and benefit of giving to others and is planning for the time when opportunities arise to help or is looking nearby to see who is in need that they can help. John D. Rockefeller gave an interesting response when asked ‘How much money is enough?’. He reply was classic and relates to this verse. His response was ‘Just a little more’. One of the Ten Commandments is “Thou shalt not covet’. Coveting can become a deadly sickness causing one to lose their bearings of what really is essential and basic for life (i. e. Howard Hughes) totally consuming one’s being leaving no thought but that of the need of more…a little bit more.

V. 27 This verse is hard for some to understand and accept. Our standard of thinking having its base in humanistic thinking and reason would tend to make concessions for a good effort, even by a so called bad person. This type of thinking however leaves out one important ingredient, God. Many who ignore the need for reconciliation with God routinely and consistently bring offerings with sincere intent of good works often with good intentions. Some commentators render such offerings, "even though he brings it diligently", or "with great art and skill" (i); is constant at his devotion, and carries it so artfully, and with such a show of religion, as to deceive men, yet he cannot deceive the Lord. The Bible clearly shows in different passages in Proverbs that the Lord does not accept even the good intended offering of the wicked. Prov. 15:8 Not facing up to God’s standard of accepting His provision for our sin, i. e. Jesus Christ, is bad enough. But, bringing an offering with evil intent is much worse. Ananias and Sapphira and what happened to them is a good example of how the Holy Spirit dislikes one who approaches God this way.

V. 28 A false witness does not hear what is said. They are not interested in the facts. They are only interested in using the story or situation for their gain, putting someone else’s life or reputation at risk. What they do not realize is that their gain is temporary and the end or final payoff for their deed stings and injures, sometimes severely. Different translations translate their end as ‘parish’ ‘cut off’ or even ‘die’ making the original temporary gain a curse instead of a blessing. In contrast to this, one who hears the story or situation hears the facts, remembering that people are involved and what they say may in the end affect their life. This verse makes the point that in testifying in a situation we can often be influenced to state as fact something that may not be true at all because we did not ask enough questions or listen to the details. Instead we let others influence our statement or testimony, bearing witness in confidence on an issue that is not fully clear to us. A false witness does not take the time to get the facts. In making our statement of testimony we may naively or on purpose bear ‘false witness’ injuring someone and bring retribution on us in the end after the truth eventually comes out.

V. 29 Some people put no research or study into a project and proceed right on ahead in a key role or position putting on a false front and air of confidence only to let others down who are depending on them. Their position is key, but they have not prepared for the task at hand. However they give the impression by their ‘Bold’ face or appearance, as Solomon puts it, that they are ready making everyone think that they can be depended on for their important part of the task. It is a bluff of the worse kind. There is no way that the project can succeed without their contribution, but they are not prepared, and yet, their bold look of confidence hides the truth. If the project survives at all it is because others pick up the slack covering for their inadequacies. It is a sad thing but some put on a ‘bold face’ being a manager or leader or, are found leading others astray making them believe that they have the goods to do the job but never deliver what was promised. Often they let others do their job or their part, and yet they receive exorbitant pay or benefits for others hard work and research. Some put on a ‘bold face’ and deceive others getting them to follow them down the wrong path leaving them high and dry in the end. Bernie Madoff and Adolph Hitler are good examples of this. Solomon says that the honest man pays his dues, putting in the effort and research, making wise and calculated decisions being sure to get it right and not let others that are depending on them down.

V. 30-1 These verses can be taken together as they relate to each other in content. There is no way to outsmart or win against God, except…to join Him. Man’s approach to God and His plan and will in this world is a strange one. The Bible tells us that God is ALL knowing, all wise, all powerful, loving, kind and prefect and is working out His perfect plan and yet we devise our plans to do our own will, often against His ways and will expecting to succeed. We are often caught in our game of cat and mouse, God not playing, expecting God to not see, God always sees, not involved or present, He is always active in His creation, not care, He always cares, not have the ability to manage it all, He never tires or is weary, Or that in some way we can overpower and defeat Him our plan winning, He is much bigger than us. We in reality spend much of our time and effort playing games with God trying to get away with something or do something that we will never win at. In reality these two verses are all about joining God. A very good example of this is found in Num. chapter 22 where Balaam was asked by the king of Moab to curse Israel. When He inquired of the Lord concerning the matter, he, Balaam, was given the response, no he could not curse the nation that God had blessed. Num. 22:18 is classic. They even tried to buy Balaam to get him to curse Israel. Balaam knowing God and His nature made a lot of mistakes, but was smart enough to know that God was too Big and he could not trump God’s desire for Israel. Solomon makes it clear here in v. 30, there is no wisdom, no knowledge, nor any council that can overpower God,…so give up and join Him. The proper response from us is abandonment of our will and self life, releasing our self to God. V. 31 goes on to tell us to prepare for the battle, but remember that ultimately our safety and our strength for the battle ahead come from God. Look up as you ride into your battle.

Proverbs Study – Lesson 26 –March 20, 2011– Seacoast Community Church

Proverbs Study – Lesson 26 (Proverbs chapter 21:6-19)

V. 6 Money gained by lies and or deceit is nothing but trouble. To keep wealth that is gained this way you have to keep one eye on the road ahead of you for what’s coming at you and one eye looking over your shoulder to be sure that no one is coming after you. Very few who get wealth or gain this way ever get past fear of something lurking around the corner waiting to content and possibly aggressively confront them for their ill gotten gain. It is hard to keep the story straight when lies are part of the deal, especially as time passes. Over time the fear of those seeking retribution catching up with them continues to heighten, the whole mess ending up to be a snare Solomon says tightening into a death grip consuming its victim.

V. 7 Young’s Literal Translation translates this verse this way ‘The spoil of the wicked catcheth them, Because they have refused to do judgment’ or do justice. Other translations translate the first part of this verse as acts of violence or violent ways. It is like grabbing a snake by the tail. The perpetrator of violence often gets some form of pleasure from doing it. It is like being the one that starts this great power or reaction, and then getting mesmerized by it watching it as it unfolds. But, violence is a substantial force that often has a kick to it, suddenly grabbing everything near it, even grabbing them, the perpetrator, as it goes by sweeping them away with it. One of the best examples of this is the old west gunfighter that is on top of the world using a gun with all the real and implicated power spreading their violence. It is not long before they are consumed by their ability to initiate such power that goes beyond their control always consummating in a tragic end. The same would apply to terrorism. However, power executed with justice does not have the same outcome. Some would debate, but, the same elements used to spread violence if able to be applied with justice can have an extremely beneficial outcome. The New Living Translation puts it this way, ‘The violence of the wicked sweeps them away, because they refuse to do what is just’.

V. 8  Our habits either affirm or betray what we say. Someone that is crooked if watched long enough will reveal himself. No one can hide personality traits forever. Someone who is plagued by an angry spirit will eventually slip and blow up at some point. It is inevitable. So it is with someone that is devious and deceptive. It is only a matter of time before they will do something to reveal their true nature. So it is with those who are pure of heart. Be around them long enough and their inner makeup will be revealed that they are true blue.  What you see is what you get. It isn’t in them to do otherwise. Prov. 20:11 says that even a child is known by his actions, whether his actions are pure and right. 

V. 9 There is nothing worse than a contentious person. They want to argue about everything. It is one thing to know someone like this. If you know of a contentious person at least you can most of the time choose to avoid them if you are lucky. But, it is a totally different thing to live with one, especially if that person is your spouse. If this is the case, there is no escape. Solomon, a king, was speaking from experience here. You had better look for a corner in the attic where you may find an occasional moment of peace, and hope they do not find your secret spot. The advice here is more than just an observation and may be two fold. First, Solomon would advise that you think twice before you procure a binding long term relationship like marriage with such a person. Any quality like beauty or possible security will quickly fade in the relationship and become dominated by constant contention, as Solomon put it, a miserable way to live. But, also, it is frequently observed that good relationships can often naturally drift into a contentious relationship if effort is not continually put into building and maintaining a good relationship. A marriage relationship can often begin on the right premise, but can often drift into the ‘what’s in it for me perspective’ initiating the beginning of a contentious relationship. If steps are not taken to ‘reestablish’ the proper perspective and boundaries of a good relationship the relationship continues to deteriorate, contention becoming the dominant in the relationship. This is no fun. I am sure that Solomon had made his mistakes in this area. He would advise from experience that if he had it to do all over again he would have paid more attention to the relationship and taken more time to insure its health and wellbeing. In doing so bliss not misery is the relational experience.

V. 10 Again we see that someone that evil will make choices in the direction of bad or evil. The best way to not be a victim of their wrong doing is to stay clear of them. This is a nice thought, however, it is difficult if you happen to live next to or near a person or persons like this. Someone who continually devises evil is looking around to see who they can do evil too. Neighbors often fall victim to such. My mind imagines an old west scene where there is some distance between neighbors, but your neighbor just happens to be such a fellow. Being in this spot you are always wondering what they will be up to next…infringement on the property line, steal your cattle, cut your trees or worse yet take your land. In our day the problem is still the same. This person is nothing but trouble. No matter what you propose, you cannot satisfy them and are always wondering what they are up to next.

V. 11 The simple are often easily influenced to do things that if they had only known the consequences and end result they never would have been a part of it. Scoffers or rabble-rousers have a way of influencing the simple to act in some way or pervert their thinking in a way that often is regrettably irreversible. A scoffer can incite a riot, deceive others to act for their own intended purpose or poison the thinking of simple but good people. The harm that can be done by a person like this is substantial. This is why it is important to contend for the truth, helping the simple not to get swept away with false doctrines or false truths. Different translations translate ‘simple’ in different ways using words like naive and innocent indicating undeveloped opinions about basic or common truths. These basic truths can include topics such as moral standards, social standards or principles, society and/or basic government beliefs and function. No action against a scoffer is to let the simple be swept away by the scoffers influence creating a society founded on one person’s opinion instead of truth. Proper retribution fitting the offence of the scoffer instructs the simple in what is right even though they have not yet thought through the topic at hand. The wise looking for the truth, however, is able to recognize true precepts when they see or hear them receiving the knowledge when it comes their way.

V. 12 It all looks so good. Some seem to get away with evil or murder so to speak and yet seem to have it all, living a painless life. However, v. 12 says that the righteous who are wise know better. They have seen it before…the end of the wicked is not so, it is filled with pain and disappointment. The righteous know that God is just and the wicked will be judged completely for their actions. They do not envy their present prosperity. It is temporary. Even in the zenith of their existence the righteous pity them because they know what is to come.

V. 13 There is always what may seem to be a good reason why not to get involved with the poor. It is true that good judgment and discernment is needed in effectively caring for someone else’s needs. Many of us get into bad spots or situations because of the in-application of the wisdom of Proverbs. However, none of us are perfect and even so, with diligent efforts life has a way of turning for the worse rendering us in a place of need or needing support from others. Compassion and generosity have their own blessings attached to them, but this proverb has attached to it a get what you have given component with it. For some reason those who turn a deaf ear to those in need in turn are not heard when they cry for help. Lk. 6:38 tells us to give and it shall be given to you. With the measure that you give it will be returned to you.

V. 14 What a great and useful verse if we know what it means and how to apply it. Wrath and anger in someone generally tends to escalate and become more forceful with time until its wrath is executed. However, there is one way to be welcomed into the camp of an enemy or one that is about to do you harm. It says here to give them a gift. It says that a gift has the ability to cool the fire way down from a burning fire to embers that may, if dealt with properly, go out. The end of this verse says that even strong wrath can be dealt with this way with substantial results. Countries of old would often use this approach to appease a nation poised to use military force against them. Jacob used this approach with Esau. So did Abigail with David and his men when they were coming to destroy Nabal. V. 14 however, makes an interesting point. It says that often the gift given is better given in secret. A public gift may possible have some components of leverage due to public opinion attached to it. However, that concept is risky. The one that receives the gift may not agree in the fashion that it was given and may turn their anger into hostility moving their anger up a notch. A gift given in secret gives the one receiving the gift the chance to truly cool down and consider the now possible new relationship truly cooling a hot situation.

V. 15 The execution of justice does not please everyone. When justice is the law of the land good people rejoice. There is nothing better, at least for the righteous. However, it is not that way for those that plan for profit using evil ways. There is always opposition to what is right by those who see opportunity in getting ahead by doing wrong. When justice is the law of the land those practicing evil are quite frankly terrified knowing that it is only a matter of time before they will be judged by that standard of justice ending in their destruction.

V. 16 What a sad thing it is for someone that has known the truth and then drifts away like a boat that is not tied to a mooring. Truth is the anchor that keeps us from going adrift putting our life in peril. One who knowingly or inadvertently strays from the truth is headed only in one direction…the dead zone. All who turn their back on God and church and all the benefits of righteous living will eventually end up in one place, what the bible terms as a place of death. God gives life. The absence of God is death.

17. There is nothing wrong with enjoying some of the pleasures of this life from time to time. Doing something that is just plain enjoyable can act as a relief valve releasing some of the pressures of this life. It also, if used properly, can allow for a time to deepen relationships with others we love or want to get to know better. However, v. 17 says that those who love pleasure will probably never get ahead in this life. In our current and recent culture we have a very real example of this lifestyle in a group of people that were tagged with the nickname of ‘Yuppies’. The yuppie lifestyle typified this verse. They were high income producers that would spend virtually everything they made on trips and other exotic pleasures having saved or invested nothing for the future. In this verse Solomon names two pleasures specifically, wine and oil, which were in that day quite exotic and expensive indulgences. These indulgences cost big time when hard times came around presenting the need for resources which should have been saved up from a prudent lifestyle. This verse also however need not apply only to expensive exotic indulgences. It may also apply to simple indulgences of pleasure that may be done out of habit to excess eating up resources that God supplies today that should be stored up for future needs, pleasures and/or emergencies. Occasional indulgences in the blessings of this life are necessary for balance, but the love of pleasure will put nothing in the bank.

V. 18 Gill’s exposition of the Bible makes the following comments about v. 18:

Gill's Exposition of the Entire Bible

The wicked shall be a ransom for the righteous,.... Not to make satisfaction for them, as Christ is a ransom for his people; but as a ransom is in the room of another, so the wicked cometh in the stead of the righteous, and into the trouble he is delivered from; as Haman for Mordecai, which instance Jarchi mentions; see Proverbs 11:8; or when a body of people are threatened with divine vengeance; and this falls upon the wicked, whose sins caused it, and the righteous are delivered from it; as in the case of Achan, and the seven sons of Saul, Joshua 7:26. And sometimes God turns the wrath of the princes of the earth from his own people, and causes it to fall upon the wicked, and so they are a ransom for them; as Sennacherib intended the destruction of the Jews, but was called off in providence to fall upon the Egyptians, Ethiopians, and Sabeans, and therefore they are said to be a ransom for them; see Isaiah 43:3; and sometimes wicked men are the means of a ransom or deliverance of the righteous, as Cyrus was of the Jews: and it may be considered, as the word used signifies a "cover" (d), whether it will not bear this sense, that the wicked are a cover for the righteous, and oftentimes protect and defend them; so the earth helped the woman, Revelation 12:16;

V. 19 If anyone knew the pain of living with contention it was Solomon. It says in I Kings 11:1-3 that he had 700 wives and 300 concubines, what a heap of contention. He knew what he was talking about. Even a king with all his power and authority could not deal with it, having to take a walk, often a long one, in the woods to escape contention. Most in this situation only have to deal with one. They will tell you that one is enough, more than enough. This is something to remember when considering a long term relationship with this type of person. The KJV uses the word angry to describe this person. Other translations use words like ill tempered. Living in the woods is no way to live. 

Proverbs Study – Lesson 25 –March 13, 2011– Seacoast Community Church

Proverbs Study – Lesson 25 (Proverbs chapter 20:21-21:5)

V. 21 This verse may be applied in several ways concerning receiving an inheritance. Sometimes an inheritance can be given without much thought as to how it will affect the recipient. A large inheritance or prized possession given all at one time may not be handled well by the receiver, being overcome by the responsibilities and details that go with it. This proverb may have reference to receiving an inheritance over time instead of one lump sum. This verse can also have application to an inheritance that is gotten prematurely and inappropriately as in the example of the prodigal son. In that parable the son came and asked or demanded his inheritance prematurely which was seen in that culture as extreme defiance and could have carried the penalty of V. 20. An inheritance in that day not only came with material wealth, but also attached to it and connected to it were more important items such as family name and reputation, responsibilities and the most important of all the ‘blessing’ or family blessing. Receiving an inheritance inappropriately in those days had only the lesser value item contained in it being only money.

V. 22 Revenge is sweet they say, but is it really. There is something that is sweeter, but doing it is harder, much harder. God again calls us to a higher place than just existence by telling us to ‘Love your(our) enemies’ and to ‘do good to those who persecute you and hate you’. Matt. 5:44 Joseph had the right attitude. Oh, that we could all be like Joseph in our attitude of payback or recompense. Joseph was not naïve. He understood what others meant by their actions against them. They meant him harm. But, he instead saw a God that was in the process and realized He, God, had a bigger picture than just the evil someone directed at him.  He let God sort it out and give the payback. He also waited on God and let Him care for him in the situation which is the second part of this verse.

V. 23 We had already looked at the meaning of this verse when we discussed v. 10 of this chapter. This verse has been repeated in various forms with some variation of application throughout the Proverbs. The Message version puts it this way ‘God hates cheating in the marketplace; rigged scales are an outrage’.

V. 24 James makes this same statement and asks this same question in Js. 4:13-16. The underlying thought is that God directs us down a certain path in life and that the plan for our life is much ‘bigger’ than our understanding is able to comprehend. We make our plans. We set our goals as if they are already done. We choose our path in life, or do we? Could it be that God has a plan for our life and He directs us in that path during our life? We make choices, but… God has fashioned us and He made us to have certain interests, drives and passions affecting our choices, moving down the path of His will.   The understanding of this verse can affect our decision making process that we use to approach life and our future in a number of different ways. First, understanding this verse will temper the decisions that we make realizing that God IS in the process and that the outcome of any plans that we make ultimately depends upon His will. If we know this, we realize that our plans by them self will not succeed or prosper. Ps. 127:1 Our desire then is to understand His will and go with it. A second point is that life is often difficult to figure out and we do not know what the next steps are that we need to take. This verse helps us trust in God’s oversight and provision when maybe we do not see an answer, helping us to walk through some of the most complex and/or difficult times of our life. Thinking that we are calling the shots is a walk of pride which God dislikes or hates and acknowledging His Presence and Wisdom in our life yielding to His guidance and direction is a walk of ‘Trust’. In making our plans for the future it is much better to set a direction, letting God reshape our plans as we go, than to have a complete detailed outcome.

V. 25 This verse kind of relates to v. 24 in that we make so many promises not taking into consideration God’s (holy) will for our life. This verse cautions against making a vow before you have carefully considered God’s will in the matter and its inherent details. We tend to do this all the time making our plans, and yet, quite frequently life is tough and difficult, seeming to be more work than it should be. The God’s Word Translation puts it this way ‘It is a trap for a person to say impulsively, "This is a holy offering!" and later to have second thoughts about those vows’. We need to carefully consider what really is God’s will for our day. God has called us to a ‘holy’ life or in other words a life ‘set apart’ to Him. And, yet, most of our days are spent in frustration devouring that which is truly holy to God due to our overloaded schedule. The sad thing is that frequently we tack onto these premature decisions a spiritual cliché or twist making it sound like its God’s will. Solomon is telling us to weigh the matter before making a vow making sure that it fits into God’s plan.

V. 26 It is a wise person that realizes that you can avoid an explosive situation by separating potentially reactive entities far apart and then dealing with their evil intent separately. Scattering reduces the potentially dangerous situation or force so that the situation can be dealt with and put to rest once and for all. In some situations the second part of this verse is extremely important making sure the problem never comes up again.

V. 27 Barnes notes on the Bible makes this comment on this verse:

Barnes' Notes on the Bible

The spirit of man - The "breath" of Genesis 2:7, the higher life, above that which he has in common with lower animals, coming to him direct from God. Such a life, with all its powers of insight, consciousness, reflection, is as a lamp which God has lighted, throwing its rays into the darkest recesses of the heart. A still higher truth is proclaimed in the Prologue of John's Gospel. The candle, or lamp of Yahweh, derives its light from "the Light that lighteth every man," even the Eternal Word.

Read Jn 1:3-9 God made us different from His other living parts of His creation. Call it conscious or intuition the spirit God breathed into man runs a check on the down deep part of man illuminating areas to us about our self that would normally remain dark and hidden.

V. 28 Truth is a standard that cannot be compromised. But, truth by itself will never be practical when dealing with man. God knew that mercy was necessary to bridge the gap in his dealings with man. So must we understand this when dealing with those around us, especially if we are in an position dealing with people. What keeps a king in power for a long time?  Their ability to make decisions on the basis of truth tempered with mercy or kindness. Some of the translations render the word mercy in this verse as kindness. A king can either rule from a position of power or force or they can be known for their fairness, kindness and mercy. Solomon says that they will stay in power for a longer time if they choose mercy as a predominant attribute.

V. 29 A wise person knows their assets and capabilities. There is a difference between the abilities or strengths of the old and that of youth and it is important to know which camp you are in. The strength of the young is their strength. The youth lacks wisdom and experience which can often make a difference in the execution of a task. However, over the years physical strength begins to fade and to get the job done experience and wisdom are needed to make up the difference. It is wise to respect both physical strength in the youth and wisdom and experience in the old. Each has its own place of application. When the task calls for brute strength or lots of energy be sure to look around for the young man built for work. However, when the task at hand cannot be overcome by bruit strength alone look around for someone with a bit of gray in their hair. They will probably know just what to do.

V. 30 This verse seems to refer to the deepness of the wound that often must occur in order for a real change in our nature to happen. It may sound cruel, but in olden days they found out that full compliance, making a permanent change in the very core or nature of an individual was only achieved with deep and often intense pain. A. W. Tozer referrers to this process as a part of our sanctifying process in his book entitled ‘The Pursuit of God’. He refers to a flesh veil that separated us from God. This flesh veil is real stuff and must be removed if we are to have our fellowship reestablished with God. The problem is that this flesh veil is not easily removed and must actually be torn out, a deep and painful process. However, the end result of this deep and painful process is real change in our relationship with God. Where man may use this process to get compliance having selfish motives, God uses it to refine and perfect our nature. Often the most painful times in our life are the most our most productive concerning our growth.

Proverbs Chapter 21

V. 1 There are many instances in the Bible where God moved a king to do something that they did not intend to do. Pharaoh is a good example. Sometimes a king’s heart takes more persuasion than someone else’s heart would, but God does have His ways and can accomplish exactly what He has purposed no matter who He chooses to use for His purpose. If this is true the difficult question for us is why God allows those in a position of power and influence to use their position for evil purposes, or also not to act when they have it within their power to do good. This verse is meant to be an encouragement to us to remember that no matter who is in command in the nations that their heart can be moved for the purpose God has shown us if He, God, chooses. It is also meant as an encouragement to us as we see an evil world system continue to work its wickedness that we can rest in the fact that even though it may seem that things are out of control that in reality they are not. God is still in control, and we can take heart that His ultimate will and purpose will be done.

V. 2 Again Solomon reminds us that it is wise to consult with God about our plans and even the simple things of life. We may be right in what we purpose to say or do, then again we may not have all the details and may be making a bad move. How we feel about something right or wrong does not make it necessarily so. The Bible tells us that man or mankind walks in pride. Our pride often affirms that ‘we thought of it, it must be right,…it is the only way that it could be.’ Or, it may be wrong for someone else, but it is ok for me, I can handle it. However, we can deceive ourselves. This verse may be applied to many decisions in life, but it seems to be more directed toward justifying wrong actions or intent. Solomon reminds us that it is wise to be humble and seek God’s guidance and input for the task at hand or in what we have purposed in our heart. Seeking His will is the Light that helps us to see clearly, not being blinded by our own pride.

V. 3 Doing our duty can often be used to justify other actions that are not pleasing to the Lord. We go to church. We pay our homage. We serve in youth group. We even give to the church. But, God says that He would much rather that we obey Him and walk with Him than do a lot of so called good things that He is not requiring us to do. There was a group of people in Jesus’ day that fit this description. They were called the Pharisees. By what they did most would equate them as super religious people. They worked very hard to obey the letter of the law, but would leave out the spirit of the law. In doing so they would pat themselves on the back as to how much they sacrificed for God, and yet had inconsistencies in their life that God was not happy with and had asked them to deal with. This brings out the point that God desires a relationship that is dependent upon communication and obedience as a lifestyle and is not just dependent upon doing a few good things that we do. It is good to remember that the Pharisees were very involved in church work and yet God’s reprimand was harsh.

V. 4 All of the ways of the proud are offensive to God. This verse denotes that all aspects of man is affected by pride, body, soul and spirit. Pride, like leaven, pervades every part of a man. That is why God hates it so much. In v. 4 Solomon makes reference the outside or outward appearance, the inside…the heart and the very actions of an individual being affected. A wicked or proud heart eventually reveals itself in actions. A proud heart affects every part of a person’s life, even the daily activities such as plowing a field.

V. 5 Perseverance definitely has its benefits. The big things in life materialize by the exercise of diligence. Those with a habit of diligence can be sure that even their thoughts will eventually be realized in a tangible blessing. The problem with diligence is that it takes time. It is a work in progress that comes together a little at a time. It is sure, it just takes a while to get there. The opposite of diligence is doing things quick. The ‘I’ve got to have it now crowd’. You can almost be sure that if it is done hastily that the outcome will have attached to it problems and frequently eventual disaster. Projects or goals attained hastily often have to be redone several times. The old adage a thing worth doing is worth doing right would tend toward diligence whereas the adage measure once cut twice would apply to things done in haste. So often in life you do not get a second chance to make it right. Doing it right the first time may be the only chance you get.

Proverbs Study – Lesson 24 - March 6, 2011– Seacoast Community Church

Proverbs Study – Lesson 24 (Proverbs chapter 20:16-20)

V. 16 For those that make agreements with strangers you don’t need to wait for them to lose their shirt, you had might as well take it right now, it is as good as gone. If you are owed something from someone that has bad lending practices you had better keep something as collateral or you might lose your shirt also. Lending to a stranger is risky. In the second part of this verse the NIV and the KJV make reference to someone that puts up a loan to a foreign woman making reference to a woman that is wayward. This gives the inference of not only making a bad loan to someone they do not know, but in addition being influenced to drop or lessen their standards for making a loan even further making it even more sure that the debt will not be paid back. The warning here to us is not only to beware of loaning to someone that we do not know too well or does not have good lending practices, but also to not get into a spot that we agree to something totally foolish because of being influenced by foolish emotions and temptations doing something that we never would agree to under normal conditions. If you even consider lending to someone like this be sure that you keep something in collateral. There is a good chance that you will lose it all if you don’t.

New Living Translation (©2007)
Get security from someone who guarantees a stranger's debt. Get a deposit if he does it for foreigners.

V. 17 Have you ever bought or sold something, but in the process of dealing you were not totally honest about it? Making the sale or buying the item is sweet at first. You finally made the sale. It wasn’t quite what the customer wanted; as a matter of fact you are not sure that they are going to use it at all. But what does that matter you made the sale now it is theirs and it is their problem. It had some hidden flaws and you knew it. This can happen in selling a car, selling a service, closing a business deal or selling a piece of property. Facts are omitted or not fully represented making it possible to close the deal. You walk away with the money in your hand and say glad that is over. The feeling at first is a good one. However, very shortly thereafter you don’t feel so good. You get a funny taste in your mouth. It feels like sand or gravel. You can’t get rid of it. It doesn’t go away too easily. It is interesting that this is the expression that Solomon uses here for the feeling that one gets after an incident like this. It is very descriptive of the end result.

V. 18 Good council is sooo valuable! The beginning of this verse is translated with two different perspectives, both of which are true and should be considered before making our purpose sure. The first thought is that we make our plan and then get council as to the soundness of its foundation and principle to know and make sure whether we should proceed or not. The second way some versions translate this verse is that through council we formulate and develop our purpose and our plan having the image that some plans start out as an idea or concept and are actually developed with the input of others. The last part of this verse gives the warning that before we take on any venture with substantial risks it is wise to consult with wise councilors so that we may proceed with confidence in our endeavor.

V. 19 Someone that tells you secrets will tell your secrets. It is hard to confide in someone that talks about other people’s business, even in general terms. It is the job description or purpose of a talebearer to reveal secrets. It is what they do. It’s good to remember to ask yourself the question ‘Why should my secrets or private matters be any different’ before sharing any private information with them. Solomon makes the point that we need to be careful about associating with them because even some of our casual conversation may come back to us from other sources. He also reminds us that someone that chatters or rambles on and on may not intentionally share private information, but because of the sheer volume of conversation diligence and prudence may be lacking and details may be repeated that shouldn’t be.

V. 20 This is a strange verse. Its meaning eludes us in our society because of how we look at things through the system of justice that we have developed and now embrace. Its full and complete application was long ago and far away, but it still has tremendous benefits and application when applied through ‘The New Covenant’ that Christ shared with us in the Gospels and New Testament. The basis and meaning of this verse and what it relates to including its benefits still works today even though it is a foreign concept to us. God had ordained it. Christ in Matt. 15:2-9 restated its significance. It was one of the original Ten Commandments given in the Law. In that day, if you missed this Commandment ‘your light could go out’. The benefit of this Commandment God felt was important. Read Leviticus 20:9. You could lose your life! If this society of long ago carried out the stated consequences of not obeying this Commandment you would need to beware. As a young person you would take note not to miss this one. Ouch! Why was this act of obedience of honoring parents put in such a strong package with harsh consequences? Really the same question could be asked for most of the other Ten Commandments. Many of them have impressive consequences for actions that don’t seem that important to us today. Was it the rule or commandment that God required them/us to follow just because He said so, or was there an important reason or benefit that was attached to its application?

We forget that many of the good and real blessings in this world come to us out of respect. We learn by respect. There is a need. We respect the consequences that would be ours if we ignored the situation, or we respect the source so we listen better. It motivates us to search out the matter. In doing so, we learn and find out things about life. The application of the things we learn benefits us in our life. Life not death is the outcome. We are motivated by respect because of consequences and/or benefits. Respect and honor for our parents is not only the right thing just because God ordained it to be so, but it also in a practical way allows us to have a teachable spirit to learn things that will tend to life and not to death. Death occurs when we do not apply these truths.

We need to distinguish between rebellion or cursing and questioning or asking questions to understand as it related to honoring our parents. We should not be afraid of true…true inquiring or questioning, because if the precept or concept is true or based on truth it will stand and actually be revealed by TRUE inquisitions. Asking questions often is the only way to learn and fully understand something. We can as parents for some strange reason consider it a lack of honor or respect if asked the question why or how this works or why this precept is said to be so. Such a question can be asked in two different ways, one out of disrespect, challenging authority having an un-teachable spirit or a spirit of rebellion, or it can be asked with an attitude of respect wanting to know the benefits of its application, better understanding what is trying to be learned. A parent’s position is not that of a ruling dictator, what I say goes, don’t ask questions. The parent has the responsibility of respecting the inquiring child helping them to understand the why.

As we look again at this commandment and at the Ten Commandments in general it might be a good idea to take a fresh look at what they were/are and what they were intended to do. Remember, the bible clearly says that God’s ways or true wisdom tends toward life and he says that not honoring Him and rebelling or doing our own thing tends toward death. We cannot also forget that even though these Commandments are founded on timeless principals their consequences are tempered through Christ, His coming and what He accomplished on the Cross. In other words, the benefit of these Commandments to our culture and society are as relevant today as it was then even though Christ has removed the penalty attached in times past. Just how important and beneficial are these Commandments? If, that is if, we were to apply them as God would like us to what would be the condition of our world? Watch movie ‘The Answer’. (Show Movie clip ‘The Answer’ staring David Niven. If you watch this movie, watch it in its entirety not missing the end. To watch go to links on this blog.) What is the answer to man’s ‘ultimate’ dilemma??

The Ten Commandments were first given in Exodus 20:1-17 (Read) and restated in Deut. 5:6-21 to the new generation of Israelites after their parents had fallen in the wilderness. Every one of the Commandments were reasserted in the N. T. as still valid today except the keeping of the Sabbath which was given as a specific sign between the Lord and Israel. Exodus 31:12-17. Read Matt 15:3-9  Are these Commandments…the Ten Commandments really the answer to all of man’s problems? Could it really be that simple?