Proverbs Study – Lesson 11 – November 21, 2010 – Seacoast Community Church

Proverbs Study – Lesson 11

How do you react when someone tells you that you are doing it wrong or there is a better way to do what you are doing? Proverbs chapter 12 verse 1  begins by telling us that we should not react in a prideful way when someone is trying to help us. Several words stick out in this verse. The first is instruction. This word implies that the person sharing the information is really imparting wisdom or knowledge that is helpful. Some people are just being critical and are not really sharing anything of benefit. However, we need to listen to what someone is saying to determine if what they are saying is truly helpful or not. If we do not listen, we won’t know. We could be missing a bit of instruction that is truly helpful. We need to be honest here. Our first reaction when someone makes a suggestion so often is to justify what we are doing as if we do not need any help at all. Our first response typically is ‘mind your own business’.

But, Solomon uses another word in this verse. He uses the word love. He is suggesting that if we really want to get ahead in this world that our first reaction to someone’s helpful input is to actually love their intrusion into our life and desire their help and instruction and really listen to what they are saying. If we really want to learn and gain knowledge, this should be our first reaction. Most of the knowledge that we gain in life is learned from someone else.

Solomon leaves us no room for misunderstanding in this verse. The third interesting word that he uses in this verse is reproof. This is hard for us. Reproof has the meaning that we are actually told that we are doing it the wrong way and someone wants to show us a better way.  Of course, how someone tells us can make a difference in how we receive it.

V. 2 makes a distinction between how God treats two different people. Does God love one more than another. We are told that God is not a respecter of person. But, here we see that God can show favor. It is up to Him and dependent upon His discretion to show favor to whom He likes. Good deeds delight the Lord and it is only natural for Him to delight in us and show us His favor. Not so with wrong doers. They naturally receive His judgment and correction.

V. 3 reminds us that if we what stability in our live that we need to put down some roots and Solomon tells us that the acts of righteousness are the roots and an anchor for a stable life. Here he uses the word establish giving the meaning of permanent. It is our righteous acts and righteous way of life that makes us solid and unmovable when life and temptations press hard on us. He says that it is impossible to be established with certainty using evil devises. Making it a habit of only doing righteous acts will guarantee a deep rooted and strong foundation.

V. 4 Marriages typically are either united or they are divided. A marriage ideally is the union of two becoming as one. In a marriage our way of life and actions directly and intimately affect our spouse. We do not often realize the joy or pain we evoke in our spouse by our actions, manors and/or habits. A man who has a good wife is like a king and he knows it…even if he does not deserve her. A man that has a wife that lives a selfish lifestyle causing him shame and embarrassment is like a man that has an infectious disease down deep in his bones. This passage can easily be applied to a woman with a good or bad husband also. Examples of this lifestyle can be seen with the repeated misuse of finances, being verbally abusive, argumentative, opinionated, unfaithful, alcohol and drug abuse, hot tempered and the like. A virtuous woman as depicted in Proverbs 31brings nothing but stability and joy to her spouse’s life. Inside he knows that he is what he is because of her and he could not survive without her.  Again, this verse could be modified and turned around reminding us that the wife also bears the joy or sorrow depending on her husband’s habits or actions.  

V. 5-7 reminds us that righteousness as a way of life has a better outcome. If we are looking for answers, why go to the wicked for advice. Their advice will not match our lifestyle. We will get much more applicable information from those who live honestly and do right. It may not be the easiest and quickest plan, but the outcome will be sure. V. 6 says that when we apply the advice of the wicked we will be required to compromise what we know is right. On the surface the plan may look innocent enough, but as it begins to unfold we can find our self trapped with no way out having to compromise our standards and beliefs. In the end the only plan that will survive is the plan founded on good and right principles. V. 8 goes on to say that others will praise us for our perseverance and surefootedness, for our wise steps and not for our quick cutthroat methods.

V. 9 Reminds us that practicality is better than impressions or impressing others. Many people are not what they seem. They give the appearance of wealth and loaded when in actually they are on the edge of disaster. It is better to be happy and content being stable even if to others you do not appear to be rich than it is to prop yourself up giving others the appearance that you are something that you are not. There is joy in and strength in the confidence of knowing where you are at and what things you can depend on for sure.  Holding on to false realities provides you no stability and is sure to let you down.

V. 10 True righteousness that is more than words finds itself born out in everyday actions. Someone that has a good heart shows it in even common actions like being patient instead of being assertive, polite instead of rude, considerate instead of selfish and kind even to their pet instead of being cruel. Righteous is not born out in pious living, but in everyday acts. You can tell a true righteous person by their acts when no one else is looking.

v. 11 Reminds us that honest work pays off. There is no substitute for good hard work. The second part of this verse in the NIV reads ‘he who chases fantasies lacks judgment’. Solomon tells us that the best opportunity is often right near you. There may be gold in them there hills, but there is often gold right in your own back yard, you just have to dig for it. Faith and work are two important parts of this equation.

V. 12 and 13 says that wicked men would rather get their substance through evil means. The English standard Version says ‘whosoever is wicked covets the spoil of evildoers’. Given the right opportunity to work honestly for a living, a wicked person would turn it down. V. 13 reminds us that it is hard to keep the details straight when your mode of operation is deception. There is a natural component of lying and misrepresentation built into a plan containing deception. As this type of plan unfolds, the author always becomes ensnared in their own words. It is a good idea for the righteous to be good listeners, as if we are paying attention this will often reveal to us that the plan offered us is indeed deceptive and we need to search elsewhere for the answer.

V. 14 you do not have to resort to tricks and deception to get by in this world. Honest, hard work really does work. This verse points out specifically that the tongue and the hands are powerful tools being used in the right way. One word can change course of our life. One action can do the same. Both together give an exponential result.

V. 15 relates back to v. 1 of this chapter. V. 15 reminds us that a fool only sees what they are doing as being right and smarts for it all the days of their life. A wise person really does ask questions and advise routinely before making even basic decisions.

V. 16 A fool shows no discretion. What they are thinking comes out revealing what’s inside. When they are angry it comes out, often bearing retaliation from their opponent. A wise man knows when to hold his tongue even when he is actually angry inside. When you hold your tongue it gives you time to think about what the proper response should be improving the situation instead of making matters worse. Today’s NIV says that the prudent man is willing to overlook an insult. Sometimes this can be very hard to do. But, being strong and holding your tongue can pay off big in many unexpected ways. May God use the acts of foolish people to convict them, turning them toward God. May our foolish acts be revealed to us by God prompting us to think about our responses.

V. 17-9 again remind us of the power of the tongue. Truth is only fitting for the righteous, and a lye is not fitting for the same. When we even twist the truth we bear false witness against others. We need to be mindful of our speech and habits in conversation being sure that we represent the full truth. Even half truths can be very injurious to others and our selves. Satan is a master at using half truths to benefit his purposes. Solomon reminds us that our tongue can pierce like a sword sometime inflecting a fatal or near fatal wound. The tongue of the wise he says is health and gives life to those that is directed to. He goes on to remind us that truth lasts forever, and lips that speak truth also last forever. These are practical proverbs for life.

V. 20 it is hard to know what is in the heart of man. As you are getting to know a person and you dig down deeper what do you see? Deceit is in the heart of an evil person and it begins to be seen as you are able to see deeper into a man’s heart over time. Beware, there may be more deceit than you first thought possible. The righteous, however, get sweeter and sweeter the more their heart is revealed over time. When you dig down far enough in a righteous person you are sure to find the jackpot of JOY!!

V. 21 is a hard verse to square with the realities of life if we were honest with ourselves. This verse does not always seem to play out as it first appears at first glance in some translations. The KJV says ‘no evil happens to the just’. The NIV says ‘No harm befalls the righteous’.  But we know that bad things do happen to good people. The book of Job is proof of this. I Peter 3:13-8 gives us more information on this. V. 18 of I Pet. 3 reminds us that Christ Himself being the Ultimate of righteousness suffered of evil people. Other translations, however, translate this verse a little different and may give a little better idea of the real meaning of this verse. The New NIV puts it ‘no harm overtakes the righteous’ and the Message puts it this way ‘No evil can overwhelm a good person’. That gives a different impression. Those that are truly righteous truly are over comers even though at times in the process they do not get what they deserve.

V. 22 Again reminds us that the Lord is intimately involved in the affairs of man. We all too often act as if He is uninterested in our daily affairs. He delights in good deeds and works and personally disapproves in those things that He hates.

When dealing with prudent people, you never really know who you are dealing with. Proverbs 12:23 tells us that prudent people do not show off their knowledge. As a matter of fact you often never see the depth of knowledge in a prudent person until it is needed and you happen to be present. There is usually a lot more there than meets the eye. A foolish person however, shows more that they should right up front. He says in this verse that they actually proclaim their foolishness, appearing to be proud of it. We need to be careful not to judge people on first impressions. Prudent people may have more that we may be interested in than we may realize.

V. 24 tells us to better ourselves. He tells us that gaining knowledge (education and observation) learning good life habits and disciplines put us in a better position in life. Being diligent gives the impression of attending to the details. Life is in the details. Dealing with the details makes a HUGE difference in how life treats you. He says that the slothful have very few option in making a living. All of their options seem to deal with forced labor.

V. 25 A heavy heart causes a man to stoop. Solomon was a watcher of people and noticed how emotions and life can affect people physically. A heavy heart pulled a man over and down. Even the biggest and strongest of men can be brought down with a heavy heart. He reminds us that words can lift even the heaviest of loads. Words of support and words of encouragement have powerful healing properties.

The first part of v. 26 is interpreted a number of different ways in the different translations. The KJV says ‘The righteous is more excellent than his neighbor’. The NIV says ‘The righteous man is cautious in friendship’. The English Standard Version says ‘One who is righteous is a guide to his neighbor’. And, the Message puts it this way ‘A good person survives misfortune’.  So you choose. All of these are probably interpreted correctly and can apply. A righteous lifestyle has a lot of benefits to themselves and their neighbors. But, All of these translations agree on the last part of this verse. A wicked lifestyle leads astray the one who lives it ending in destruction and ruin.

V. 27 A lazy man does not complete the details leaving many things half done, never gaining the benefit of what they started. They often misuse and do not maintain what they have, letting things break down or rot prematurely, not being a good steward of what they have been given. It says that the diligent man takes care of what they are given and makes the most of what they have. The things that they work for and are given usually last longer because they are taken care of and are usually more useful because they are put to full use and benefit. Because of this the diligent often need less, but have more when all is said and done.

He finishes this chapter with the reminder that right acts and right living only benefits one’s life. There is no down side to doing good. And, it ALWAYS brings benefits. V. 28

Proverbs Study – Lesson 10 – November 14, 2010 – Seacoast Community Church

Proverbs Study – Lesson 10

Solomon starts out chapter 11 with one of the most broadly applicable and far reaching proverbs of all. He says that a false balance is wrong. In reading this proverb most of us get the image of a man buying something that is sold by weight and the man selling the item has his finger leaning on the scale out of view from the purchaser. Or, we might picture a counter weight set on a balance scale marked as an ounce or pound when in actuality it weighs less than that marked.

It was common in those days for someone doing trade or business to have a scale that was off, either slightly or even greatly off, most often to their advantage. It was also fairly common for the one with the scale to have two sets of weights, one that weighed more that the implied weight and another set that was actually less that the implied weight. Either set was used to their advantage depending upon whether purchasing or selling. But, we use a false balance in many other ways that would be implied here. Another way that we use false balances is in relationships and how we treat or judge others having one standard for one person or group and another standard for another. We often tend to tip the scales in one direction or another depending upon who we are dealing with. Judges can tend to do this when making a decision or verdict and we may tend to overlook an injustice for one and for the same action condemn another.

The Lord talked about these imbalanced weights when He sent a message through prophets judging Israel for their partiality in judgment and their heavy handed dealings in financial matters. The Lord also warned us of the same in the Gospels telling us to have honest dealings and telling us to judge others as if we were judging our self. James also warned us about using a different standard for the rich and the poor inside the church. Some may also tend to tip the scales charging the higher price or showing only the more expensive items if we think that someone can afford it, being in our minds rich. He is not saying that we have to be totally rigid in our dealings. There is a place of mercy in our dealings .It is up to you if you want to give a little more on the price just because you feel that there is a need in a particular situation. Or, you can charge a higher price if you believe your product or service is superior to your competitors. He is just telling us to be honest in our dealings and not to cheat someone by misrepresentation, tipping the scales so to speak. He continues by telling us that being fair is not only right, but it pleases the Lord.

Pride is a false reality that encourages us to act and do things that is not in line with reality. He says in v. 2 that when pride comes, then shame and embarrassment is not far behind. The Lord warned of self exultation and thinking more highly of our self then we should in the Gospels telling us to be regular and take the common seat instead of the prominent position. Pride has a way of blinding us to the truth. This is different from being confident in our abilities. But we need to beware. Confidence can very easily drift into pride if we are not careful. He reminds us that the low unassuming position is the wise place to view the world and what is happening. Better decisions are made here and we are more helpful to others and our self when we take actions from this perspective.

It is not always easy to know what to do. Life can be confusing. But, the Lord gave us some guidelines to figure out what path we should be taking. Solomon tells us that following the Lords commandments and guidelines will keep us on the right path heading in the right direction even when we cannot see what our final destination is. Integrity is like looking to a plane’s instruments when flying in the fog. We don’t always know where we are trying to go or what our final destination is, but Solomon tells us that integrity and God’s instructions or commandments will take us where we need to eventually be. For the moment doing the right thing is all that matters. It is like a street sign telling us to go this way. Take this action. Do this step. He contrasts this thinking with someone not listening to this instruction making selfish decisions not worrying what is right or wrong, living life for the moment. These will take the wrong direction, getting them lost in life, not know which way to go. He says that the perverseness of one who always does wrong for their own benefit will crash and burn sadly enough. The Ten Commandments may not be a bad thing for us as a people to reconsider. We could use some guidance in this crazy world of ours today.

V. 4 tells us that riches cannot buy us safety when anarchy exists. Money only has its value because we give it its value. In certain situations money has little to no value at all. Solomon warns us not to trust in what we have. When everything is taken away and we are stripped down to just ourselves our reputation of just actions and taking just action will be our best hope.

V. 5 and 6 again reminds us that doing right is our guide and that by themselves our actions good or bad have an outcome. Wrong decisions make for a wrong or undesirable outcome. Plans of deception eventually come apart ending in ruin. The end of v. 6 says that this ruin is often the result of the plan itself and its demise is frequently carried out by those involved with the scheme.

V. 7 The hope of an wicked or unjust plan is driven by the one or more that are involved. The result of their plan if it has any benefit to them only occurs while they are alive. As soon as they pass away the organization most often begins to crumble. The plan was created for and around that person and was set up to only benefit them or those close to them. Those who are part of the plan, but not in the number one position, after the passing of those in leadership see their hopes vanish. All is lost.

It says in v. 8 it says that when the righteous see trouble that they are delivered out of it. Part of their deliverance may be the result of their appropriate actions to the given situation seen in the end of v. 9. However, the KJV and NIV use interesting words describing their deliverance. The KJV uses the word ‘deliverance’ and the NIV uses the word ‘rescue’ implying active intentional help for an outside source, I.e. the Lord. It also says in the end of v.8 that the trouble that these good people had has now been passed onto the wicked that come upon this trouble taking their place.

V. 9 reminds us of the power of the tongue. It makes mention of the hypocrite that uses his tongue to injure his neighbor. He uses the word hypocrite, implying that they are quite likely guilty themselves of what they are accusing their neighbor of. He uses to word destroy giving the impression of real, severe injury, possibly to the point of no recovery. But, he goes on to say in the second half of the verse that those who are injured who have acquired knowledge have a fighting chance to recover.

If you ever wondered which side of the fence you reside, v. 10 of proverbs will help you figure it out. If you are in a leadership position in your town and your agenda is going well and everyone has a smile on their face and are happy, rejoicing, then you can be sure that you are doing a good job. However, if you fall from prominence and everyone is cheering because of your absence you can be reasonably certain that you were not on the side of good. If you go by what the people say benefit the general public, not that public opinion is always the best indicator, those who have a good heart do more to help others and are asked to stick around. In v. 11 it tells us by the influence of the upright the city is a better place to live. It uses the phrase ‘the blessing of the upright’ indicating that the upright bless others by giving. They spend their time enhancing and building up their community making their town a better place to live. He goes on to say that evil talk can do great damage, especially when that talk comes from someone with influence. The Message puts it this way ‘evil talk turns it (a city) into a ghost town in no time’.

V. 12 tells us to be careful to not make derogatory or slanderous statements about your neighbor. He or she is your neighbor. We need to be a good neighbor and look for opportunities to help them out whenever possible. One translation says ‘mean spirited slander is heartless’.  A spirit of criticism can ruin a neighbor. We do not often have all the facts. This is why Solomon goes on to say a man of understanding or discretion holds his peace. Time will tell the truth, it will eventually come out good or bad without our help. In the end, we all too often find out that there was a reason for our neighbor’s action and if we do not hold our tongue the damage will be done.

V. 13 reminds us to be a good friend to those who share things with us in confidence. Galatians 6:2 tells us to bear one another’s burdens. When someone is sharing something with us in confidence they are asking us for help. They are asking us to help them carry the load talking things through. The burden that they are carrying is too heavy. Sharing things in confidence helps lighten the load. A talebearer not only cannot keep a secret, but they all too often put their slant on the information that they share with others usually injuring the person who shared the secret with them in the first place. They also tend to share the confidential information again and again making matters worse, further distorting the original information each time it is shared. Solomon is telling us to be a good friend. Don’t share with others things that were said in confidence.

V. 14 It is important to remember that we do not have all the answers. We need to ask others that we trust for their opinion on important matters and decisions. And, although we may not eventually fully agree with their point of view, it is important to listen to what they have to say and be sure to process and understand their suggestions. Not asking for advice is the first mistake that we often make in handling difficult or complicated decisions. The second mistake is not fully understanding what someone is suggesting. Trusted friends can give wise input when making difficult or complex decisions. We often get ourselves into trouble because we do not ask enough questions.

V. 15 reminds us that strangers should only be trusted on surface levels at first. It is ok to have fun or enjoy their company, but don’t send them to the bank with your deposit and you should think twice about giving them the keys to your car. It is hard these days to get an acquaintance to even show up for an appointment, much less trust them with important things. When trust is needed in a relationship, be sure that they have earned the level of trust needed. Solomon was pretty adamant about this. He said that only those who refuse to strike hands, hand shake sealing the deal, were safe.

V. 16 There is something to be said for training and experience. It is a good thing to be trained in the social graces being polite and courteous and proper per se. Poise and good up bringing helps you to make decisions in a moment because that is what is right and expected. You don’t have to think twice about it. It is the right thing to do, retaining honor. Lost honor is hard to regain back. Other translations make note of this person as being thoughtful and kindhearted also. The last part of v. 16 seems to imply that men by force tend to hold on to material wealth that they have gained. Some versions use the term ruthless. Hanging on to wealth at all costs for some is a strong motivator and their actions show it.

V. 17 reminds us that mercy not only benefits those that it is directed to, but it also benefits the one giving it. People take note of mercy and tend to be kind and understanding back, especially in difficult or uncontrollable circumstances. Showing mercy also has the benefit of feeling good down inside because we know we did the right thing in a particular situation. It may be noted that mercy is not applied indiscriminately, but is fair, given with understanding in a time of need or under special circumstances. He goes on to say being hard line and heartless not only hurts those involved, but hurts you also.

V. 18 Some routinely and commonly use techniques and devises that are tricky and deceptive as a means of getting what they want. The Message translates this verse ‘Bad work gets paid with a bad check, good work gets solid pay’. Deception always has built into it the probability of getting stung back. This verse could be referenced back to v. 16 referring to ruthless men using ruthless means to hold onto ill gotten gain. Good work, however, gets solid pay. Pay that is unquestionable yours and has been transferred to you with no strings attached.

V.19 Living right as a habit of life is not always easy, but is well worth the effort. Having the habit of making right and fair choices keeps you headed down the road to the good life, a life of opportunity and freedom. There are those, however, that actually make it their life’s ambition to pursue evil. As they travel down this path, they unfortunately get better at this way of life, inflicting more pain and destruction not only on others, but on themselves as well.  Perfecting this lifestyle eventually has only one final outcome…Solomon says death is the end of this path.

V. 20 God does take note of us and what we do. We should remember that He did not just create us and turn us loose, but the Bible tells us that He created us for His pleasure, and that He is intimately involved in our lives whether we do good or bad. It grieves Him when we live opposite to His ways. The Bible tells us that He does see what we do and takes note of it, good or bad. The impression given here is that as we live out our life day by day, He goes with us, dealing with us as we go like a good parent would. As any good parent will tell you it is only right and natural to be grieved by a child with a perverse heart. What do you do with a person like that? However, being intimately involved in our life, He takes great pleasure when we live His way, and it only makes sense that we should know and feel His great pleasure as it emanates out from Him toward us. Being a Living God it is only natural that His delight in us should take on tangible manifestations in us and our lives.

V. 21 personally is one of my most favorite verses in the book of Proverbs. It has often brought me guidance, perspective, strength and encouragement during my years as a Christian. All too often it seems that we are outnumbered by those on the side of wrong making life look hopeless for a good outcome. There are too many of them on the same side…against us…in power and position. In this verse God reminds us that it does not matter how many there are against His plan for our life and His Purpose for us, He is able to establish what He wishes no matter how united and strong the opposition. All too often we see the enemy and we faint inside and want to give up. This verse give us the encouragement that we may take note of the opposition, but that that should not stop us from going forward with God’s will and plan for our life. David was a great example of believing this verse. There were others also. I personally like this verse as it reads in the KJV.

V. 22 It is obvious that some things are saved for certain occasions and certain people. Obviously adorning a sow with jewels is a waste and is not only inappropriate, but looks ridicules. A beautiful woman who has no manors or lacks poise and discretion is like this. The Message has an interesting rendition of this verse that I have to share, it says, ‘Like a gold ring in a pig's snout is a beautiful face on an empty head.’  Interesting interpretation… But, this verse does not only apply to a beautiful woman. Solomon’s point here can be applied to other examples. This verse can also apply to examples like, it is inappropriate for a Christian to be acting like a non believer, or a person of prominence acting foolishly, or a person in position to have uncontrolled behavior like anger. It may also have implications that some things may not be meant for us even though the world may esteem them as a focused treasure.  

V. 23 reminds that we in the end get what we sow.

V. 24-6  reminds us that life does not always add up. It seems that much of life if you stop to think about it is really this way. There really is something to the principle that Solomon repeats again and again that we are to sow the right things even if it at the time does seem profitable. We sow good works in faith and it is up to God to grow the harvest.  In doing this we are often surprised. It does not make sense or calculate that if you give away that in the end you may and often do have more. This is the Lesson of God.  With God there is always more. It is His nature. He demonstrated this principle personally long after Solomon observed its truth with five loaves and the two fish. It is true that we need to be prudent and give as God truly directs not scattering indiscriminately. But, there is never a good time to give. There will always be pressing needs. Solomon noticed that those who were generous seemed to have more for some reason and those who were stingy seemed never to have enough.  V. 26 deals with the principle of hoarding. Having way more than you need when others can’t even get by because they lack what you have does not set well with those around them. It makes the point that not all has to be given away and in some instances a need can be met by selling what you have. This verse tends to make the main point of keeping too much of something when others desperately need the excess that you have or something that you do not really need when they have real need.

V. 27  reminds us that you get what you aim for…good or bad.

V. 28 No truer statement has ever been said. Trusting in riches is risky. Most do trust in riches, but as we have seen in a very real way over the past couple of years, no matter how much money you have it is no guarantee for a secure future. Solomon will tell us later that ‘Riches have wings’ reminding us that it can fly away in a moment. It is living with and for God that endures and is sure. One of the Names of God is Jehovah-Jireh meaning Provider. It is Him not money that sustains us. It is God.

There is a lot of conjecture as to what v. 29 actually means. It is obvious that Solomon thinks that it is not a good idea to trouble your family, but it is not as obvious as to what he means by ‘inherit the wind’. Simply it seems to say that if you trouble your family enough they will hold it against you and give you nothing for an inheritance, or in other words like getting the wind for an inheritance. The last part of v. 29 states an obvious fact. The fool has nothing to compete with against the wise of heart. An unlearned and foolish heart gets the leftover jobs and ends up working for the wise.

V. 30 says that the fruit of righteousness is a tree of life. If we were to look at ourselves as a tree, it would be interesting to look and see what is hanging off of our branches. Many trees are baron providing no nourishment and sustenance to themselves and others. Other trees bear mealy fruit that is bitter and not fit for consumption. Still other trees bear some fruit, but could bear much more. But, some bear the fruit of righteousness and their branches are Full of good fruit on their branches, more than enough to supply life to themselves and those around them. A tree of life bears fruit that is abundant and is waiting to be picked providing hope and life to all who pass by. It also abundantly nourishes their own soul. The last part of v. 30 reminds us that it is important to take the time to help others see the light. God’s desire is that all would repent and come to Him. Dan. 12:3 talks about turning those around us to righteousness. James 5:20 says that when we influence others to live a life unto God the we save them from death…Pretty heavy thought. This passage reminds us again that there are more important things in this life than just making a wage and paying the bills. This passage reminds us to remember to invest in eternal things.

V. 31 The righteous and the wicked both are recompensed for their works. Matt. 25:31-46 reminds us that there will be a final Judgment and the righteous and the wicked will receive payment for their works. However, Solomon here makes it clear that his observation was that the righteous and the wicked receive recompense for their works here on earth. Some believe that we get no reward here. Solomon had a different view/belief.

Proverbs Study – Lesson 9 – November 7, 2010 – Seacoast Community Church

Proverbs Study – Lesson 9

This collection of proverbs beginning in chapter 10 begins with the family. In v. 1 he makes the observation that in the family structure fathers and mothers are different. Traditionally, a father and mother look at and function in the family dynamic differently. We won’t go into this in detail right now, but Solomon makes the observation that fathers generally are glad and proud when their  offspring does well, but the mother carries her children in her heart all of her life, good or bad. In saying this, this passage reverences the special make up of a mother, being a much stronger person than often given credit for, bearing the weight and burden of the family structure often as an unseen hero.

V. 2 and 3 All the money in the world does not buy you happiness. This is especially true of ill gotten gain. The NIV reads that ‘Ill-gotten treasures are of no value’. Money or treasures that are earned can be used freely with no restrictions. There is a sense of pride when you have earned what you have. And, that which is earned honestly has a higher value and is typically spent wiser. There is a satisfaction and certain pleasure in using that wealth.

Wealth and material goods that have been gotten dishonestly are always dirty and you won’t have the freedom of enjoyment like that which was earned. We sometimes hold the concept that money and wealth is all that we need to get by. But gain that is obtained by cheating, lying, stealing or by dishonest means doesn’t set well. When the event or transaction is all over inside we wish we could just give it back and start over again. But, it is not that simple. The damage is done. Now we have to live with it…for the rest of our lives. It often becomes a weight in our soul and we often end up strangely enough punishing our self for the misdeed. We treat what we got differently than if we had come by it honestly. Solomon advises that it is better to earn and work honestly for what we want. There is something to living with a clean conscious even though you are not the richest person in town. He reminds us in the second half of this verse that being honest and making good choices leads toward life and gives the impression of fullness or completeness. This is something that money cannot buy. He also says in v. 3 that what you have goes farther when you live God’s ways. He tells us that wrong living seems to eat away at the profit leaving little to nothing left in the end. He makes the reference that the Lord actually gets involved casting away the substance of the wicked and caring for the righteous.

V. 4 It is important to manage your money, your time and things that God gives you. It is just the way life works. If you are carefree and careless with what is given you Solomon says that you will probably be in the poor house all of your life. Managing what you have is essential. He also says that productive purposeful diligent activity tends toward wealth. Children need to be taught how to manage their substance and time early in life so that a slacked hand does not become a lifetime habit. Managing life works better.

V. 5 You really cannot plan too much for the future. A wise person is aware of the seasons of life and has worked at planning for the season or seasons ahead of them. We tend to be a push button society and expect to get what we are looking for when we push that button. We tend to spend what we have today…expecting to get credit tomorrow if we come up short. We make no plans for what we know will show up on our doorstep someday believing that things will all work out. Each day that someday gets closer and we are not ready. When that someday knocks we find ourselves not ready for its arrival. The parable of the 10 virgins is a great example of preparation for the future. Matt. 25:1-13 Are you ready?

V. 6-7 remind us of some of the benefits of living a just life. You may think that others don’t take note of your actions, but they do. Those around you know more about you than you think. What they know about you becomes your reputation and it follows you wherever you go. Solomon tells us that even the memory of the just brings pleasure to those who knew them.

V. 8 A wise person is a listener. They have the attitude of ‘I want to know. Tell me.’ They listen to wisdom and work at applying the wisdom that they hear. The foolish let it go in one ear and out the other, making no changes. Life will always hard for the foolish. With them it is always the same foolish actions, not making any changes, routinely getting the same result.

V. 9 A man of integrity has nothing to fear. No matter what the circumstance or turn of events he does not need to be concerned about what will eventually turn up. He has nothing to be concerned about. A person of integrity can proceed with confidence and surety. However, it seems that when you don’t act with integrity the truth generally seems to eventually surface. One may reason that it doesn’t really matter. Who will ever know? But, things tend to come into the open sooner or later. Solomon says that it is better to be honest and act with the habit if integrity then you will have nothing to fear.

V. 10 seems to be telling us to careful of those that wink. The purpose of the wink is questionable and this gesture is often employed by someone that is up to something and has their eye on getting us involved, usually at our expense. Be careful, a wink is usually accompanied by a smile and often by a nod of the head. When you see the wink and the smile together, pay extra attention to the situation and use caution especially if they are winking at you.

V. 8 and 10 make mention of the chattering fool who is found talking endlessly. Trouble is often found in a multitude of words and a fool who chatters not knowing much can really get themselves into a lot of trouble. Prov. 17:28 says that even a fool that shuts his mouth appears to be wise. This is good advice for all of us that play the part of the fool from time to time.

A righteous man adds life and encouragement to other people’s lives, v. 11. The wicked are characterized by terror and violence. The wicked have an agenda for a select few, usually themselves. They speak hurtful, wicked things fueled by greed. However, the words of the righteous are helpful, encouraging and building. It does not matter where he/she is, they bring life to those they meet. The well mentioned in this verse tells us that there is more down inside these people than is on the surface. If we ask them and we are willing to listen they may have the answer that we are looking for in time of need.

V. 12 True hatred cannot be appeased. It is a force that has only one purpose and that is to hurt and cause trouble… at any cost. And, it has not accomplished its goal unless it has caused injury and pain inflicting wounds on its predetermined target. It is often associated with revenge from a perceived injustice. True hatred is only satisfied when enough damage is done. But, love is the balm that heals much strife. Love looks at a person or situation and seeing the wrong that was done asks them self the question ‘what can I do to help or make this situation better’, not retaliating for the obvious wrong that was done. Hatred wants justice on their terms at all costs. Love truly forgives and tries to repair and restore, often at the cost of being unrecognized. When wronged, love forgives quickly, not allowing the seed of hatred to take root.

V. 13 tells us to listen to wise people. Wise people have the habit of speaking wise words. It is unbecoming to someone that is prone to wisdom to speak foolishness. This does not mean that wise people are always serious and stoic. It just means that they are not characterized by foolish words and actions. Those who are void of understanding really do need someone to take charge of their life. If they don’t order their life, someone else has to. In dealing with someone void of understanding a firm hand is frequently needed to direct them for their own good.

V. 14 Wise people are always laying up wisdom for a future day. Good wisdom and knowledge is like a special tool saved for a particular job. It is there ready to fix the problem or be applied to life when the time arises. The fool on the other hand is always one step away from destruction, living on the edge of demise. Their mouth is often the thing that invites trouble and destruction.  This is not always because they are verbally antagonistic. You really never know what type of foolishness will come out of a fool’s mouth, getting them into trouble. It is good to note that it is often the wise that come to their rescue.

V. 15 No matter what position you take on the topic of money, Solomon noticed that having some is usually better than not. Being poor has its benefits, but it also has its definite detriments. Solomon would be the first on to tell you that money does not solve all of man’s troubles, but he also he observed how hard it is to get a leg up so to speak when you are poor. Being poor always seems to cost more, and life, being poor, seems to be a viscous cycle. There is always something else to take away the little bit than one may have. Sometimes buying a step up in quality would help, but it costs more…more than you have. It is interesting that Solomon does not seem to offer an answer per se for this situation, but makes an observation of the obvious.

In v. 16 Solomon uses two different words for how money is obtained by two differing approaches of making a living. The NIV uses the word wages describing how the righteous makes a living and uses the word income for the gain of the wicked. The word wages gives the impression of earning one’s income, laboring diligently to make a living. This does not necessarily mean that our labor has to be physically hard. But, it does imply that the righteous are not afraid of hard labor if that is what is called for to make good honest wages. The words income in the NIV and fruit in the KJV in the context gives the impression of easy money brought about by dishonest or crooked practices. Working HARD and being honest does bring to you the necessary things needed in life. For those earning a living, life truly is good. Fast money however has things attached to it that often bring punishment to the receiver, one such example is the law.

Discipline and correction is not an easy thing to receive. It is hard to admit that you were doing something wrong and need to change. All too often our kids want to tell us why they did something wrong instead of listening to the discipline and making the needed corrections in action or behavior. We do this as adults too. The mistake or wrong was obvious, but admitting to the wrong is difficult. Solomon says in v. 17 that the one that heeds correction is wise and gains great benefit in life.  It also tells us that those who are willing to receive correction are good examples and lead others in the same direction… toward life. He also says that those who do not receive correction will lead others astray. It gives the impression of accountability to others, not just ourselves.  

Have you ever had someone talk to you with a smile on their face, but in your mind you’re questioning that smile because this person in the past has never been your friend. V. 18 tells us to be cautious. The someone who used to act like your enemy who is now acting like your best friend may be putting on a good front and lying to you while they are still holding malice and hatred in their heart. Be careful, they may not have your best interest in mind.  It also says in v. 18 that spreading slander is risky and can backfire on you. Slander is usually fueled by anger and/or hatred and meant to injury or hurt. But, Solomon tells us that those who give way to slander are fools and do not realize the sting and backlash from their own actions.

V. 19 reminds us that too much explanation, too much talk, too much sale leans toward inaccuracies and falsehood which is not being honest, which the Bible calls sin. Sometimes we gab and talk just for the sake of talking. Often times too much talking leads to statements that just are not true. We need to learn as James tells us to control our tongue and choose our speech being accurate in what we say. Solomon tells us that in conversation ‘listening’ is as important, if not more so, than what we say. In speaking  the truth and watching what we say we will not be caught in inaccuracies and will be esteemed by other as wise.

 In v. 20 and 21 it goes on to say that being known for wisdom others will want to hear what we say. They will value our perspective and slant on a particular topic. This is often seen by others asking our opinion on a particular topic. When someone does this to you count it as an honor. They have just given you a compliment and praised you by asking your opinion. The heart of the wicked on the other hand has little to no value at all. There is no wisdom there. In v. 21 it reminds that the righteous, who choose their words have the practical aspect of meeting others needs in a tangible way. But fools cannot even feed themselves and they are always looking to you to make up the deficit. It says in v. 21 that they die for lack of wisdom and while they are alive consume more than their share of goods and services.

V. 22 reminds that there is another ingredient or component in the equation of life. It is one that we often forget. It is God’s blessing. What we get often does come with strings attached. These attachments may be good or they may be bad. We should look for and go after God’s blessing in our life. And, as we acquire material things we should ask the same question..is God in this. Solomon tells us that God’s blessings tend toward wealth and when He is in a situation or thing he tells us that God makes the thing sweet. There is on sorrow added to God’s gift.

V. 23 tells that the folly of the fool is all fun and games to them. Unlike the wise, they just love getting into trouble. V. 24 reminds those who do evil that they should beware. What they do may just come back at them. Those who set a snare need to be careful that they don’t get caught in it themselves. Conversely, the righteous who do not have the habit of taking advantage of others get their desired request…even from God.

V. 25 reminds us that the wicked really do cause pain and destruction. But, Solomon comforts us by reminding us that their whirlwind is short lived. It is best to find a safe place till the storm passes. He also encourages us to invest in a righteous life. The deeds of a righteous person are built on an everlasting foundation that cannot be shaken, nor taken away. Their deeds go on to benefit others for a long time.

v. 26 Sending a lazy person to do a job that is needed to be done right is like pouring salt on a wound. It stings. Trusting a lazy person with the job is like someone blowing smoke in your face and eyes. Sometimes you find yourself in a spot and there is no one else to send, but you know what the end result will be. It will be less than perfect. It will be embarrassing, but you have no choice .A lazy man’s perspective is ‘How can I do the least amount of work and say that I did the job?’. However, on this job you need someone that will think on their feet. Someone that will take care of the details, make the company look good, please the customer.  In the end you would be better off not sending them at all.

V. 27-32 speak about making decisions about what to do in daily life having a foundation of fear and respect/reverence for God and His perspective. Bringing God into the picture when making even basic decisions in life can have a profound impact on the type of decisions you make and the outcome of life at the end of the day. V. 27 says that the result of this decision making process prolongs our days, or in other words, we live longer. When making decisions from a self centered perspective Solomon said that he typically  observed shorten years of life. It says in v. 28 that those who make decisions from God’s perspective having ‘hope’ of the end product being a good result are most often not disappointed, the end result often being better that expected, making the heart glad. Solomon observed that the selfish person often motivated by greed all too often see their hopes and dreams vanish like a vapor into little or nothing leaving them empty and unfulfilled.

In v. 29 he tells us that God’s way and perspective is a strength and encouragement to the righteous helping them to persevere to reach and obtain the good thing that they are pursuing. But, what is the hope of the workers of iniquity? There is something to believing in what you are trying to do, but when you are striving after empty things, what encouragement is there? This is why evil works are often short lived and come to destruction. This is why Solomon says that the righteous shall never be removed in v. 30. The NIV says that they shall never be uprooted. In the end the wicked shall not inhabit the earth. The parable of the sheep and the goats found in Matt. 25:31-46 is the ultimate and final outcome of this observation that Solomon makes.

V. 31 In the old days a king or someone with the opportunity or power would cut out your tongue if they did not like what you said. How gruesome. Solomon here is saying that someone with a perverse tongue in essence will have their ability to speak removed. In essence their mouth will be stopped. Recently there have been examples of individuals who have not shown respect to judges in a court setting swearing and using profanity who have suffered because of their conduct. They found themselves in a place where they could not be heard. In jail. It is unfortunate that this is not more frequent the case. He goes on to say in v. 32 that the lips of the righteous know what to speak and their lips are not offensive. There is very little worse than a perverse uncontrolled tongue to those who do not appreciate such conversation. The righteous respect others and are always polite and appropriate respecting those that they are with. 

Proverbs Study – Lesson 8 –October 31, 2010 – Seacoast Community Church

Proverbs Study – Lesson 8

Read Prov. 9:1-3 Solomon picks up where he left off in the middle of chapter 8. He talks about how wisdom applied benefits our life in practical ways. He says that wisdom builds a house. The impression is that wisdom not only builds and maintains and pays for the house, but it builds a foundation to make it a home. Every house should be a home, a sanctuary, a shelter, a haven. A home is the one place that you should be able to retreat to after slaying the dragons of life during the day. Solomon in the King James Version makes mention of slaying the beasts of life in the beginning of v. 2…she has killed her beasts. It’s a wild world out there. Home is the one place in life that we should have established and tamed. A real home is established by wisdom. Establishing a home by wisdom is the only plan that works. Not that you won’t have challenges at home, but at home in general you should find peace and it should a haven. The slaying her beasts may also have reference to the preparation of the meal spoken of in v.2.

He says in v. 1 that wisdom has hewn out her seven pillars.  Architecturally and historically ancient buildings were constructed with seven pillars. One pillar on each of the four corners, and the other three in the middles of three sides, leaving the fourth side with a relatively open span for other use, like a courtyard. In chapter 8 we discussed one of the seven pillar virtues, prudence mentioned in 8:12. The seven virtues adopted by the early church fathers are prudence, justice, courage, temperance, faith, hope and charity and may apply here. Solomon in chapter 9 may be referring to seven pillars of wisdom. We don’t know for sure. But, the purpose of pillars is to add surety and stability to a foundation on which to build on, making the whole house stable. V. 2 goes on to say that wisdom puts food on the table, providing also for the practical parts of life.  V. 3 reminds us again that wisdom has a goal, it has a mark to hit, and the target is us. It wants to be found. It makes itself available.

Read 4-9 Solomon again makes a plea to the simple to turn toward the direction of wisdom. Wisdom gives an invitation to come and sit down and partake. Come eat. For those that will take the time, she has prepared a feast. And, she has left nothing good out. It is all there!

In v.6 he, Solomon, asks us to make a decision. He brings us to a fork in the road. He asks us to choose a path for life. He asks us to forsake the way of the fool and foolish living and he asks us to face life and make a decisive choice choosing understanding. He is asking us to engage in the process of wisdom. Which path have you chosen? How has it worked? Solomon is encouraging us to make the way of understanding and wisdom a habit of life.

In v. 6 he also tells us to choose our friends. How bold! He tells us to forsake those that live foolish lifestyles. The company that we keep can and does affect us. Solomon tells us to forsake the foolish and live! Foolish people make foolish decisions and get painful outcomes. And yet, it seems that these people continue to go back and make the same foolish decisions again and again initiating yet more pain. It’s a way of life, and is directly related to a lack of discipline. Solomon warns us that if we are not careful the influence of their lifestyle will rub off on us and we will start getting the same result in life as they are getting.

 He is not telling us to avoid those who are looking for answers and needs some help. He tells us not to waste our time on certain people and he specifically mentions the foolish because of their lifestyle and because they are un-teachable. There is a difference between a fool and someone that is unlearned or has lacked opportunity. When we first meet them they may appear similar to us and hard to tell apart. However, a fool won’t learn or take advice no matter what approach you use to help them.  Someone who is unlearned or lacks experience is often looking for the opportunity to move forward. They are willing to learn if someone will just take the time to help them. Sometimes it takes patience in helping them. Solomon tells us in v. 6 to go in the way of understanding. Those who are looking for help will choose this path and are willing to make needed changes.

He is really telling us to invest our time wisely. He tells us to not waste our time also with a scoffer and a wicked man. A scoffer is someone that is always finding fault or mocking others. They are not really a critic. Constructive criticism can be helpful.  Scoffers however often mock to justify their lifestyle, not willing to face the truth of their life and how they are living. Going head to head trying to speak sense to them will only get you into trouble, usually becoming the object of their scoffing or scorn.  Our first thought when we meet a scoffer is to correct them and state what we think is a more accurate assessment. Solomon says that it will only bring you shame when you were just trying to help. He says that trying to reprove them is impossible and not to waste your time. Save your time for someone who has questions, but is also willing to listen in an attempt to find the answer. 2Pet 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts. Psalms 1:1 Blessed is the man who doesn't walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers. The Bible references scoffers frequently.  Scoffers are more common than you may think.

He also tells us to not get involved with a wicked man. Rebuking a wicked man often gets convoluted and we may find ourselves in an awkward spot being associated with his folly. Solomon tells us to use our time and effort wisely. Much of the time in ministry is often wasted in these areas. All too often, we with good intentions, get involved in someone’s life trying to help them untangle the mess. But, they are not looking to untangle the mess. They are looking for help to patch up their present pain so they can just go on to the next crisis. It is true that even a wise man will need help and will get into trouble from time to time. But in v. 8 and 9 he tells us invest our time in those who really want help and are really looking for answers. He tells us to ‘rebuke a wise man and he will love you’ and ‘give instruction to a wise man and he will yet be wiser’ and to ‘teach a just man and he will increase in learning’.

In v. 10 Solomon again reminds us where real knowledge begins. But, his statement in v. 10 adds another dimension. He not only reminds us again that real knowledge begins in reverencing God, but he also says that knowing the Holy One or getting to know Him helps us to understand the mysteries and secrets of life. God set the world and universe in motion and knowing Him and His nature helps us to understand how it works. Knowing Him we understand His creation.

It is interesting to read stories of the people behind an invention. By understanding who they are we can often understand the reason behind and the workings of their creation. Knowledge of the Holy One helps us to look in the right direction for our answers often making them easier to find and understand. Without this perspective we can find ourselves going down the wrong road looking for answers finding ourselves eventually so far down that road that our logic gets confused and we try and force our unfounded logic to work rather than to honestly look for the truth. Evolution and when life begins are just two examples that I can think of for starters. Solomon is telling us that if we start in the right place we have a good chance of coming up with the right answers. Beginning with God is a good place to start our search. V. 10-1 mentions some of the practical benefits of wisdom. Life generally is increased by making good choices.

Read v. 13-8 Again Solomon reminds those with understanding not to listen to the calls of the foolish woman who has chosen the wrong path. Wisdom is found in common places and so is sin found in common places. You can find what you are looking for good or bad on the street. You choose. However, some places are worse than others. The prudent are wise enough to avoid places that they know hold potential trouble. Today in our culture we not only have the regular highway to cautiously navigate, but we also have the information highway, the internet, to beware of. The simple, which lack understanding, stop and listen to her call, taking it all in. The prudent being wise, pass it by on their way to better things choosing not to listen to her voice. The simple say ‘What will it hurt to listen.’ ‘What will it hurt to look.’ not realizing that destruction is one click away, or is just behind the door. The promise of temporary pleasure is a strong attraction. Don’t be fooled. The temptation of v. 17 is true, but she left out of the offer the reality and truth of the end V. 18.

This section of the first 9 chapters ends what some would call a rather length introduction to this book. The Scolfield reference Bible categorizes the next 15 or so chapters, chapter 10-24, as contrasting the way of righteousness with the ways of wickedness. The first 9 chapters are connected poems containing a series of verses concerning a specific theme so to speak, but this next section is more one liners like a series of wise quotes. Everyone enjoys reading the quote for the day. Here we begin to see the wisdom given Solomon in its vastness. His wisdom can be applied to every area of life and is more than enough wisdom for a lifetime.

Chapter 10 begins with the basic statement, ‘The Proverbs of Solomon’. Following that statement there are hundreds of jewels and golden nuggets to be mined. Think about it. This is a gold mine and in passing it by too quickly we miss the opportunity of a lifetime.

The impression is given that this collection of wise sayings is not meant as a one time study, but should be kept as a reference book or guide book to be easily accessible as we journey through life. It should undergird everything else that we are studying and doing in life. It would be a good idea to have a copy of this book on the coffee table and another on the bed stand. If this sounds a bit extreme it may be a good idea to reread the passages in Deut. 6 that gave the children of Israel the instruction to write this wisdom, God’s wisdom, over the door posts and on the front gate so they could be reminded of what it says. Today we have ‘the world’s influence and law on our coffee table (TV) and on the counter (radio) and with us when we go to sleep (computer) telling us how we should live. We would do better at life if we had a little more of Proverbs and God’s wisdom and a little (a lot) less of the other, the world’s agenda. As we begin this next section we will see that some of Solomon’s Proverbs will be obvious, needing little if any explanation. Other passages may need to be looked at in greater detail.