Proverbs Study – Lesson 15 –December 26, 2010 – Seacoast Community Church Proverbs Study – Lesson 15 (Proverbs 15:1-20)

Proverbs chapter 15:1-20

What a great verse to start off chapter 15. If we would only watch what we say life would be so much easier. Hot tempered and rash responses often only add fuel to the fire deepening the riff and heading things past the point of no return. Using the right words, soft words…averts all out war, even on a national scale, and can head an incident toward a solution.

Soft words need not always be words of compromise. Speaking the truth or making a point can be delivered in many ways. Part of the package of a verbal response is the emotions that the words are delivered in. Wisdom will answer in a level headed response that is not out of control with emotions. This is not to say that there is no place for emotions in our responses. Solomon just found that speaking the truth has its own power and needs not be delivered in a rage. As a matter of fact, he found that truth is hard to be delivered in a hot tempered situation which is often meant to win an argument and push another’s buttons instead of solve a difference. Soft answers are extremely powerful and words said at the right time can produce unexpected results.

Verse 2 goes right along with verse 1. In our responses it is important to use the truth in the right way and not twist it using it for the purpose of accomplishing our agenda. Satan is a great one for using the truth to accomplish his own agenda. He cares nothing for the truth, only to get what he wants. When we use the truth with the underlying purpose of getting what we want we are deceiving others, not meaning to bring forth the truth at all. The wise using knowledge in the right way gets the full benefits of the truth, enjoying its benefits also.

In verse 3 we are reminded that there is nothing hidden from God, good or bad. We can tend to do things in secret thinking that no one sees what we do. We are all deceived by this at one time or another during our life. If we were not we would not do many of the wrong things that we do. When we contemplate doing wrong we go through a check list being sure that no one knows what we are doing, but… God does. Remembering this is a good thing as we go through life for a couple of reasons. First, in doing so we remember God as a reality! We all too often forget about Him in our day and if we acknowledge Him in our day we are more apt to commune with Him. And second, knowing our secret is not so secret often helps us to do the right thing. It’s called being account table. He not only sees the bad, but He also sees the good. Knowing that He sees the good also reminds us that our labor is not in vain, encouraging us to keep on.

V. 4 wholesome words are healing in nature. They also have a stabilizing effect giving hope and encouragement to others in life. However, words can also have a sharp abrasive edge to them nicking and wounding others. Let our words be supportive, healing and encouraging in nature. There is enough pain and criticism in life. We do not need to add more difficulty to someone else’s life.

V. 5 Receiving good advice and instruction from any direction is important. Fools don’t like instruction and suffer for it. Parents can learn things also it is true, however, a good parent who has tried to do good in life and get ahead has picked up a few important things as they have traveled. A wise child will stop and listen to the instruction that their parent is trying to impart. Often we come to the realization too late that we to did not listen to our parents enough.  I do not think that Solomon is saying that a child needs to obey our every whim. Even a great child will not listen to everything a parent says. A parent needs to realize the gift of a good child and not be unrealistic. It is important for a parent to remember not to frustrate their child in the training process. However, a child that understands this proverb can go further in life learning and using the wisdom of their parents.

Proverbs 14:24 is similar to 15:6. Making good and right decisions has a payoff. Bad decisions are just that. Even good people can have poor habits routinely making bad decisions and suffering for the results. Good people can and often are bad at managing finances and time. Impulse buying and poor organization skills are often two big downfalls. The righteous however apply the principles of the wise and profit by their application. However, these treasures that Solomon speaks of are not all material. The righteous training their children are more likely to end up with the treasure and pleasure of great kids which is worth more than gold. We will see several times in this chapter that although the initial profit of the wicked may appear great, the trouble that is associated with its gain makes it not worth the increase.

V. 7 It is only natural for a wise person to help when the opportunity presents itself. And, what they offer is often just what is needed. However, the foolish often do not even offer help, often giving an excuse as to why they cannot help. But if they do decide to help, what they have to offer is frequently not helpful and can often actually do more damage than good.

V. 8According to Solomon and God there is a right way and a wrong way to approach life, and… God for that matter. God has laid out  His plan and procedure for men concerning His purpose and plan for man while he is on this earth, and we have a choice as to whether we obey it or not. With our choice comes either God’s blessing or His curse. Even a bad person can offer God something they deem as good from time to time. If others would see their offering they would agree and say that their offering showed good intent. But, God tells us that there is a right way and a wrong way to approach this life, and the right way includes God, and does not exclude Him. It has its beginning with giving our life and our self to Him, evoking God’s blessing and not His curse.

Cain and Able are good examples of this verse’s meaning. In Gen. chapter 4 Cain brought a good sacrifice to God, but according to God it was not an acceptable one. Gen. 4:1-7 Cain’s sacrifice undoubtedly was a good sacrifice as far as sacrifices go. But, it was not what God required and God rejected it making Cain angry. Able however, brought the offering required by God offering it with a good and obedient heart…offering it willingly. God was pleased with Abel’s sacrifice.

This verse is based on the foundational precept that there is a beginning point to our pleasing God, and that beginning point is relational in nature. When we begin to obey God in spirit receiving Him and reverencing Him we begin to obey Him in action.  The sacrifice of the wicked is not only selfish, self centered and often unusable to man, but it is unusable and unacceptable to God. It comes from a heart that is at enmity with Him. The Bible is pretty clear about this. It says that the unregenerate heart is the enemy of God.

God told Cain in Genesis that He would accept the right sacrifice from him if he offered it. Knowing what was required Cain did not change his sacrifice and do what God desired, or what was required. He just accepted his punishment and went on. God in His wisdom knows what is needed and what is acceptable and had made that clear to Cain and Able, as He does to us. One way God has ordained receives His blessing knowing in His wisdom that that way is indeed the right and good way to go. The other way, offering our own standard of good, has at its core in essence in rebellion against God and brings His judgment or curse. Other examples of this verse are found in Prov. 21:27, Is. 1:11-8, 66:3-4, Jer. 6:20, 7:22-3 and 1 Sam. 13:7-14 Is. 1:18 makes the same offer to us that He made to Cain in Gen 4. Why would we not humble ourselves and receive Him and His way, receiving His blessing on our life. V. 9 of Proverbs 15 continues this thought saying that the Lord really isn’t pleased with a self directed life. Those, however, who are willing to follow His righteousness, are lavished with His love and every good thing.

Vs. 10 and 12 remind us that most of us do not like to be corrected. Using these verses as a measure we may have an idea as to which path we are on, right or wrong. These verses and many passages in scripture give the impression that going down the right path and not receiving correction are incompatible. They don’t go together. If you were to list in the left column two items, the right path and the wrong path and in the right column two items no correction and correction and asked to draw  a line matching up the items that go together in each column there would only be one right way to connect them. Those who are going down the wrong path could only be connected to the lack of discipline choice in the opposite column and those going down the right path could only be connected with the receive discipline willingly choice. Which camp do we actually fall in?

Most of us believe that we are going down the right path but we all too often seem to be unwilling to receive discipline or correction.  These verses and the passage found in Hebrews chapter 12 tell us that those who are going down the right path willingly look for and accept correction knowing that it will help us and be good for us in the end. The passage in Heb. is honest stating in v. 11 that chasing or correction is not pleasant at the time but that we willing endure it knowing the good it will do for us in the end. Those going down the wrong path reject correction and want nothing to do with those who offer reproof, including God. This could be why many shun God and want nothing to do with Him. V. 12 says that the scoffer does not like or love a wise person that offers reproof. He will actually go out of his way to avoid the wise who are willing to tell the truth. In verse 10 it makes the statement that without reproof we die...Pretty serious consequences.

V. 11 Reminds us again of God’s Power and ability. God is the Judge of all things and sees all things for what they are. Nothing is hidden from God. Here Solomon makes reference to a sphere of influence and reality greater than that that man is aware of. He mentions things unseen to man that are real and that this greater, more massive arena of deception and destruction are before God and do not escape His Judgment and attention. How much more then are the motives and intents of the hearts of men known being less prominent. There is nothing hidden. God sees all. One online reference put it this way:

‘Proverbs 15:11 “Hell and destruction are before the Lord: how much more then the hearts of the children of men.” “Hell” here is Sheol, which is equivalent to the Greek Hadeswhich is the unseen world, and “Destruction” is the Hebrew Abaddon, (Rev. 9:11). “That destroyer, though he deceives us, cannot evade or elude the divine cognizance. God sees through all his disguises, (Job 26:6). If he sees through the depths and wiles of Satan himself, much more can he search men’s hearts,” [M. Henry]. Therefore, the argument is that though men may forsake the way, and though they may rebel against corrections and hate reproofs, and though they may try to cloak these sins as if they were other things, yet God sees them in their real character in the heart and will deal with them as they justly deserve. But the heart is deceitful above all things and desperately wicked, (Jer. 17:9), deceiving even itself into thinking that it can sin with impunity.

V. 13 reminds us that the heart dictates the demeanor. There are times that we may need to change our countenance. The heart is the place to make the change if you are able. Although a heart attitude change is not always easy, if you can change the countenance of the heart the demeanor will be soon to follow. One person said that much of life is how we process it. We need not process life in a cold methodical way, but too much emotion is just as bad.

V. 14 This verse seems to be repeated a number of times with somewhat slight variations. We have seen already Solomon share his observation that the righteous seek out understanding and wants to know the truth. Here he makes the observation that those that have understanding will seek the knowledge that goes with that understanding. Solomon being the wise man that he was looked out over God’s creation and understood that with each created thing there was an inherent understanding of its substance, make up and purpose and a reciprocal knowledge that went with it. Chemistry is a good example of this. So is music and the laws and actions of aerodynamics.

He also observed that those that had understanding of these different parts of God’s creation would naturally seek out the details and knowledge to go with it. Whereas the foolish would have no drive to learn and grow, but were happy to be engulfed in their foolishness. Could part of the pleasure that God gets in us be our wonderment of His creation. Being so overcome with wonder it motivates us to want to know how and why creation is what it is? If our heart is directed toward God in this wonder is it not ‘worship’. The foolish, however, pass by the wonder of God and what He did, caught up in their own foolishness, as if what God did was insignificant. Many believers in the past made discoveries of great things driven by the wonder of what they saw or observed.

V. 15 Happy days are better than bad days. We tend to forget the pains of the past and remember the ‘Good old days’. Solomon says in v. 15 that he that has a merry heart has a continual feast. We cannot control all that comes our way, but we do have some choice in how we receive life as we encounter it. Some of life’s challenges may be viewed by some as trials, whereas, others may view them as adventures. It is true that not all of life’s difficulties can be skewed as an adventure, but a happy heart gets more enjoyment and pleasure out of life even when things are tough. This verse relates to 15:13.

V.16 Another GREAT verse. More is not necessarily better. Notice that Solomon also does not say that less is necessarily better either. He says that more or less is better if the Lord is in it. And, if you have the choice of God and a little, or a lot without God or without His blessing the choice is obvious. Choosing to be where God is whether in little or much is the right place to be. More does not necessarily mean that God is in it, and if it is not from Him there is sure to be trouble. Conversely, if God is in the more, then the more is the better choice. Less can have its own trouble built into it without God. It may be inadequate in meeting the intended need.

V. 17 Less is also better when peace is offered with it. A fancy showy dinner in an extravagant setting when you are looked at, in reality, as being not welcome can be nothing but stress, whereas, a simple meal with a friend is very satisfying. One translation puts it this way, ‘Better is a bread crust shared in love, than a slab of prime rib served in hate’.

V. 18 Some people are not happy unless they are involved in and part of difficulty and trouble. Ever meet one of these people? It is their habit, it is their bent. It is just their nature, it is how they are made. They may begin with a smile and they usually have become refined enough to appear to be non threatening or harmless, but their track record is that whatever they are involved in ends up in the same place, trouble and strife, polarizing people and inciting discord and disruption. In observing these individuals, they are actually happy when they are right in the middle of discord. They seem to thrive on it. Be aware of this person and do not get caught up in their web of discord. The righteous have the effect of cooling a fire. Watching the righteous in action in a riotous situation, they show up on the scene and immediately cool the heat of the potentially out of control situation. Their actions are slow and direct, totally in control of their emotions, looking for a way to inject words and a spirit that is capable of putting out the fire.

V. 19 The life of the righteous Solomon says looks ahead and makes plans that has the effect of smoothing out the rough parts of life. If you haven’t notices yet, if you do not steadily weed and hoe and plant and prepare life will grow up around you and hedge you in. It is interesting to observe that much of the growth that grows up around us is not lush green exotic plants. It is usually weeds. These weeds often have thorns on them, hemming us in, making life painful, offering us nowhere to go. But, the righteous, planning ahead, have taken steps at the first sign of the presence of weeds, taking action when they are easily dealt with, not waiting for them to grow up out of control, getting rid of them before they become a problem. The righteous have found out that it is much easier to stay on top of life’s difficulties and that letting them go only multiplies the difficulty in getting rid of them.

V. 20 This verse relates back to Prov. 10:1 which is very similar to this verse, and reminds us that it is frequently the mother that bears the pain of wayward or foolish children. It is typical for both father and mother to glory when their children are doing well. But, Prov. 10:1 says that it is typically the mother that carries the pain a disobedient child in her heart. Prov. 15:20 adds another dimension to this problem. It gives the impression that a foolish child knows how much it hurts their mother when they act foolishly, but it doesn’t seem to matter to them. In despising their mother they go right on ahead with their foolishness

Proverbs Study – Lesson 14 –December 19, 2010 – Seacoast Community Church Proverbs Study – Lesson 14 (Proverbs 14:21-35)

We left off last week at v. 21 of chapter 14 with Solomon reminding us to remember the poor, having mercy on them. Mercy not only provides for their right now real need, but also does what it can to help remedy the situation. Mercy wants to get involved if allowed, and befriend to have a helping influence, not having pity, but having compassion. It is nice when neighbors are real friends, rich or poor. One translation puts it this way  ‘If you want to be happy, be kind to the poor; It is sin to despise anyone’.

V.22 It is only a matter of time before those who plot and devise evil come to ruin. They always end up down a dead end street. But, those who devise and plan for good, helping others in the process, earn love and respect from others receiving mercy, truth and respect back. If you are truthful to others, they will usually speak honestly back to you.

V. 23 Some people talk too much.  It is true that some earn their living by talking. But, all too often too much talk dramatically reduces the bottom line. This is not saying that we do not need to be personable in our business relations and dealings. It is just saying that in much conversation typically there is little work done and if your income depends upon how much you produce your income will be less if talk is plentiful.  One translation puts it this way ‘Work and you will earn a living. If you sit around talking you will be poor’.

Solomon talked quite a bit about the practical benefits of living a wise life. The application of wisdom he stated makes life work better. It puts food on the table, deals with difficult situations avoiding devastation, and gives the impression that the application of wisdom is prudent and profitable. He says in verse 24 that because of the application of wisdom one manages and uses material goods with prudence and has something to show for it when it is all over. He calls the riches they acquire their crown. In our way of thinking today we may think that he is referring to raw dollars or a large bank account. But in Solomon’s day riches were possessions varied in their makeup.

Over life applying wisdom the wise pick up things that Solomon would term as riches. These items had great value and were probably more practical in nature during their day and might be horses, cattle, jewelry, land, servants, crops, etc. Over and over again Solomon says that wisdom has practical benefits in life including the leftovers or end products he called riches .It is only natural for the wise to acquire things of value by their actions of hard work, prudence and taking care of what they receive. The fool is only left with folly, poverty, pain and want or empty dreams, not having applied the habits of the wise.

V. 25 says that a true witness wants to help instead of hurt whenever given the opportunity. Their perspective is to tell the truth, while at the same time not being spiteful or desiring to injure someone when given the opportunity. A deceitful witness not only speaks lies, but looks for opportunities to drive the wound deep and inflict injury and as much damage as possible. A true witness is not vengeful and is willing to be truthful even when they are the one wronged. 

Verse 26, what a GREAT verse. It says that BOLD CONFIDENCE is found a proper relationship and reverence/respect/fear for God. Heb. 10:19 says ‘Having, therefore, brethren boldness to enter into the holiest by the blood of Jesus’ reminds us that true bold confidence comes from being in God’s presence. Self confidence is motivating and helpful, but this, the fear of the Lord confidence, fears nothing…only God. With this perspective and confidence we see nothing but what we must do with God at our side, and do not make our decisions based of fear.

David knew this confidence when he faced the lion and the bear, and…oh yea, when he faced Goliath. Luke 12:4-5 reminds us to fear no man even if they are able to kill the body. It goes on to say that we do need to fear the one that is the keeper of our life and our soul. A great deal of our confidence is found in having found our place of refuge. Again, David’s confidence was found in knowing where to find true refuge and he went there routinely in difficult and impossible circumstances. We find references in the Psalms saying this. V. 27 goes on to say that this proper fear of God is actually a fountain of life giving water and is a pleasant, an assuring confident place to be found in time of need. Walking in this relationship with God keeps us from places and dangers that can actually be deadly. The right fear of God brings LIFE to our lives and sustains us.

v. 28 To rule you have to have subjects. Solomon reminds us to take a look at who is following us. If there is no one following our influence may be negligible. It is true that we may not be recognized for our greatness as yet so maybe we should not give up on being an example. But, when you are called to lead in something it is a good idea to take inventory as to who is being affected by your influence. Not only how many are following needs to be considered, but who the followers are is also indicative of what our actual influence on others is.

Speaking of kings, the more subjects you have usually the more influence and power you have. However, the king also knows that security was not always in numbers, and at times you receive more assurance from being associated with a few solid, you can count on friends or subjects. But, honor, as Solomon says, given to a king is elevated the more subjects you have. A prince with no followers better not exult themselves publically. At least not so the king knows about it. For us, we need not always be exulted in pride by how many are following us, but who is following us and why. It is good to influence others in the right way. If we are not influencing anyone in a way that they want to follow our example in some things maybe we need to think about being a better follower our selves of the Master.

V.29 It is only natural for one without discretion and experience to not have self control. Someone who has learned through experience, having knowledge, knows not to react impulsively. They have been there. They have made their mistakes. Quick actions only hurt the situation. They know how to wait and choose their words saying them at the right time. A fool does not learn from past experiences. They have been here before and it has hurt, and yet they learn nothing from the experience for the next time. Again, the next time they jump right in using no restraint and judgment, speaking their mind to their detriment, later wishing they had been silent.

V. 30 What you are thinking inside can eat away at you eventually eating you up. Envy, hate, spite and jealousy can do more damage to you than to the one you are thinking about. Conversely, love, kindness, faith, belief and a bit of optimism can affect the body in a healthy way. Solomon says that envy is rottenness to the bones. I wonder if he was being literal here. Did he actually observe physical effects in those internalizing these emotions? We need to be careful of what emotions we are holding onto. A judgmental and critical spirit can hurt us and others too.

V. 31 One who oppresses anyone or any group of people is not mindful of God’s presence. We rarely forget how to treat others when we know and are aware that someone else is present and looking on. However, we often forget about God.  When we respect the poor and others that are in a vulnerable position God is pleased. When we are in right relationship with God we take on His perspective having mercy and compassion on those that are not able to care for themselves. We are a bad example and a reproach to God when we do not treat others as He would, remembering that He does take note and is ALWAYS present.

V. 32 Wickedness usually has the effect of ensnaring those who are perpetrating it. A fool proof plan with evil intent frequently comes unraveled as it progresses. The righteous however will find hope, encouragement and support even in death. This support comes not only from those they have helped or those they know, but they find hope in death, knowing that they have nothing to hide and are ready to meet God. A wicked person is not only ensnared in their own devises, but they have no confidence when meeting God.

V. 33 Those that have understanding in their heart operate from a foundation of wisdom. It affects everything they say and do. But, you do not always see their wisdom till it is needed. Foolishness is easily spotted. It clamors for attention and has a lot of noise and flash, but little substance when evaluated. We are naturally drawn to noise and flash. We need to be careful to judge whether what we see is wisdom or folly.

V. 34 A nation that does right, where is it in our world today. Wouldn’t it be nice to see a nation exulted for its righteousness instead of being exulted only by brute force? What is our nation propagating and teaching the other nations of this world? Nations will give an account to God for their influence on other nations. Will the only things that other nations learn from us be materialism, force and improper morals or will it indeed be righteousness?

Let the people that are in the nation choose what they will be known for. A nation is made up of many people, not just leaders. It is true that our leaders are responsible for their actions and how they lead us and our leaders may have broader influence because of their position, but it is still up to us to choose righteousness or waywardness.  It has been said that ‘If the people will lead, the leaders will follow’. One righteous life in a nation can have an influence on many leaders. The righteousness of the people can tip the scales of a nation in spite of their leaders. We have seen examples of this in the fall of great governments that were not representing their people. Righteousness exalts a nation. Sin, on the other hand, is a reproach and the down fall of any nation. May the people of a nation be leaders in righteousness.

V. 35 Want to please a king or is there anyone you want to impress? Be wise and helpful and you will be their first choice. Want to be the recipient of the king’s wrath? Bring the king shame and you will not only get reprimanded for your downfall, but he may tend to take out his frustration from other things on you also.

Proverbs Study – Lesson 13 –December 12, 2010 – Seacoast Community Church Proverbs Study – Lesson 13 (Proverbs chapter 14:1-21)

Solomon starts chapter 14 reminding us that a home is built and it is no accident. You are either building a home or you are consuming it tearing it down. To build something takes effort, it is intentional. This verse highlights the important contribution that a good woman makes to the home and family unit. A good woman is not just present, she is there with a cause and there with a purpose. It matters how others around her are doing. She is focused on her home and those in it. It is her main priority. A foolish woman sees outside interests as more important and the house or family suffers for it. Just as it is for a man to be consumed with outside interests such as work and neglecting his home and family, so it is when the woman who does not make her home her priority. When home is not a priority for the husband or the wife, home life suffers. The house is divided. Everyone is in it for themselves. It is full of stress and pain. Most of us would really like our home life to be better. What this verse is saying is that it can be better, but you have to build it. It takes heart, soul, focus, and sacrifice. This verse relates back to chapter 12 verse 4 of Proverbs.  

V. 2 A God fearing person has a reverence and respect for the Almighty. He believes that there really is a God and it matters what they do in life. There is a sense and belief that ultimately we are accountable. Accountable to God. One who does not believe in God is ultimately accountable to no one but themselves and their standard changes from day to day. There is a sense that it really does not matter what one may do, therefore actions tend to be measured as good or bad depending on how they benefit the individual. The last part of v. 2 gives a sense that a person that lives a perverse life down inside knows that there really is a God and lives in defiance and rebellion of Him.

V. 3 says that a foolish person is beat up by their own prideful words. A foolish person hasn’t figured out yet that a prideful spirit only makes them feel good, but is despised by all around them. Pride is not worth it. It has a backlash like a rod on the back. It beats us up. The lips of the wise however are sweet. All those around the wise are waiting their edifying and life giving words. The words of the wise also come back upon them, but with a different outcome. Wise words pay the dividend of benefit to those that speak them.

There are certain things that you cannot do without in life, but they always come with a cost. V. 4 says that getting ahead creates a mess, but the price you pay is worth it. If no ox is in the barn the barn stays clean, but look what you lose. If you have an ox, then you do have to clean up a mess, but look at what you get for your effort. Managing life for improvement and betterment takes more,...more time, more effort, more responsibility. In life it always takes a little bit more to get the increase. But, if done right, the payoff is worth the extra effort. The investment can pay off big, but you have to tend to the details to get that good return. This verse can be applied to many areas of life, from business to gardening to kids and to raising a family. A house with no children is clean, but it is often to quiet. There is extra work in raising a family… or in owning an ox for that matter. This verse reminds us to make the sacrifice.  Do the little bit extra. It will be worth it in the end. God’s blessing is in the doing the little bit extra.  You always get more back than you put in if you make the sacrifice and precede exercising faith and prudence. Solomon says sometimes your return is a lot more for the little bit extra you invest!

V. 5 Having an honest reputation is a valuable commodity. If you are known for telling the truth you are a valuable resource to others. They can depend on you. This verse is also a warning to us about the nature of people. It simply says that honest people are honest and can be trusted. Those who lie typically will tell another one, and watch out, you may be the victim. Be wise.

The Good News Translation translates v. 6 this way ‘conceited people never become wise, but intelligent people learn easy’. A scoffer looks for wisdom, but because of their attitude their search goes down the wrong road ending down a dead end ally. However, someone of understanding has been there before. They know where to look. Their search is fruitful. V. 7 continues by telling us to pass by foolish advice and those offering it when we begin to receive foolish instruction. This verse indicates and assumes that we ourselves have learned what knowledge is or at least what knowledge looks like and can recognize what Solomon refers to as a fool. Solomon has in prior verses shared with us that a fool and their lifestyle, including their offered advice, leaves nothing but a trail of pain, destruction and misery and here in verse 7 advises us to go from them so that we do not become part of the collateral damage.

He continues in verse 8 giving us more insight into character differences between the prudent and the foolish saying that someone that is prudent wants to know when he is going down the wrong road or they have used bad logic in their decision making process. The fool uses any method of logic he can come up with to deceive himself into believing that he is right. Right or wrong makes no difference to a foolish person, only that he can come up with some reason to say to himself that he was right. The problem with these past few verses is that I myself see that I could fall into the category of the foolish using these standards as a measure from time to time. Solomon had a way of not only warning us of the danger of the influence and effect of others around us, but also was good at helping us to see and realize these bad traits in ourselves. He says in v. 8 that a prudent person will want to know if they are making foolish decisions so that they can make changes.

In v. 9 he goes on to say that foolish people make fun of sin and its consequences making it seem that the end pain of these acts are worth the temporary fun and pleasure. They explain away and jest about the morning after and the guilt and shame that comes as just a necessary part of the process or make fun of the night before when they remember nothing of what they did or said due to being too inebriated. Someone who is thinking clearly would say that doing these things are wrong and is not the way to live making changes not to make that mistake again. A foolish person will make a jest or joke about of the morning after or a particular situation, making it ok in their mind to do it again knowing the pain and consequences that will follow.

 Solomon was such a wise person. In v. 10 he shares more insight into the true realities of life. Even though we can and do share life together, we also bear our own cross so to speak. Only we share or experience the height of our joy and the depth of our sorrow. No one really knows these things in totality except us and… our heart. However, there is One who can share life with us on this level if we let Him. As much help as we receive from others during difficult times in the end we still are isolated somewhat down deep in our heart. When we are there we have a desire to share this joy or pain with someone. Only God can go here. Only He can come to where we are and fully understand. When we are isolated in our heart, at these times, we need not be alone. He can meet us there.

In verse 11 he again reminds us the right living pays off. Those doing right will make good decisions and will get the benefit from their actions.

What a true and great verse verse 12 is. Have you ever been here? Solomon said that he could identify with this verse. He says that our heart is easily deceived. We can be wrong even if we are fully and confidently convinced that we are right.  This verse relates back to v. 8 of this chapter. This verse is often used and quoted when sharing the Gospel with others. We often really believe that what we are doing or thinking is the right thing at the time only to find out later that it could not have been any further from the truth. It looked right. It felt right. We say ‘I was so sure’. But in the end we find out that we were wrong. It is unfortunate that many go to their death believing that they were right in their beliefs about God and life only to find out too late that they were wrong when using the Bible as the authority on the subject. It is a wise person that realizes the truth of this verse. Feeling confident and/or convinced that a way is absolutely right can have negative far reaching effects. It is a wise person that realizes that the mirage that looks so real may in actually be an illusion and that they better take the time to investigate further to be sure that they are not wrong. One’s life and eternity may depend on it. 

V. 13 Everyone who laughs is not as happy as they seem. We have heard of the tears of a clown. Solomon found out in life that not all who laugh are actually happy. To the contrary, many who laugh even during their laughter feel their pain. We all have put on appearances even though our heart was heavy with sorrow. It is true that laughter is good medicine, but it is good to be aware that others who look alright on the outside may be the most needy on the inside and could use our help and support more than it first appears.

V. 14 It is what’s down inside that counts. Jesus said it is the heart that dictates our actions and real attitudes. This verse says that a person who is living their own life will be full of him/herself, making decisions only from the perspective of how it benefits them. A good man/woman considers others making decisions that take into consideration others around them and in the process finds that it also benefits them. It seems that Solomon is saying that it will be all or nothing to one of these two perspectives.

V. 15 It is an easy way at first to believe everything at face value believing everything you hear. However, that is unfortunately not a practical way to live in this life. Marketing, strangers and even friends and acquaintances will more than likely put their spin on what they want you to believe and, this may be a surprise to you, but what they say may not be entirely accurate. The Message puts this verse this way ‘The gullible believe anything that they’re told, the prudent sift and weigh every word’.  This is good advice for the prudent.

V. 16 A wise man will weigh the situation before proceeding. Healthy fear is part of his decision making process. A wise man will make a decision in advance as to whether what they are contemplating or where they are going is right or good or not. Being wise he/she avoids many potential snares and problems. A foolish person is reckless and proceeds with a false confidence often plunging headlong into destruction. Solomon reminds us that a wise person is proactive surveying the possibilities and outcomes before they get there.

V. 17 Like no other emotion those that are hot tempered frequently live to regret their actions. One that is easily angered runs the risk of losing control. Control and temperance are constant tempering mechanisms that guide and restrain our actions and conversations when we become irritated. They defer action in carrying out what we are thinking at the moment giving us time to think about our impulsive thoughts that would be inappropriate and wrong. Anger and the more serious form of anger, rage, frequently removes this built in tempering mechanism allowing action to take place that is not only inappropriate, but can be dangerous. A person that is angry and out of control can do impulsive things that can ruin lives. These emotions can easily escalate getting out of control and can be deadly. More than once a person has been shocked and dismayed by their actions during a fit of anger.  An uncontrolled temper is unacceptable. In the second part of this verse Solomon says that people hate a cheat and a selfish man. A man that is known for doing whatever it takes to get what they want is not only disliked, but Solomon says they are actually hated.

V. 18 says that the simple receive an inheritance passed down to them. They come by it honestly. Their actions earn them this inheritance. Folly is passed to them like an inheritance with all its trappings including trouble and pain. The prudent also earn their inheritance through diligence and hard work. More knowledge is what they receive making them richer in their ability to make life work.

V. 19 Solomon seemed to think that good always wins in the end. He said that the evil bow before the good and the wicked are made to serve eventually at the gates of the righteous. The reign of the wicked is short lived and is eventually given to the good and diligent.

V. 20 Being poor is difficult. It so often clouds underlying greatness or ability. Solomon noticed that being poor was often a block to being accepted and acknowledged for greatness in ability and talent. A poor person who rises above this, sidestepping the obstacle of poverty, truly is great. It is not that a poor person is not already great in talent and ability or worthy of friendship, it is that all too often they are passed by and their ability does not meet opportunity because of being tagged as a common or poor person. The poor are not routinely sought out as friends. As a matter of fact Solomon noticed that they were actually shunned. The rich however receive opportunities that they may not even qualify for. They get the offer first, qualified or not. The rich are also befriended and sought out just because they are rich. Not all rich are unqualified or are bad friends to choose, but it is a good practice to choose our acquaintances and friends for the right reasons. The poor person next door to you may be some day recognized for their genius so it is good to befriend them now. V. 21 reminds us to treat those around us poor or rich with respect and dignity and reminds us to be kind especially to the poor nearby us.

Proverbs Study – Lesson 12 – November 28, 2010 – Seacoast Community Church

Proverbs Study – Lesson 12

Teaching children the right path and how to stay on that path is at times exasperating. Sometimes you wonder if you are making any progress. Prov. 22:6 tells us to train up our children, but you often wonder if they are listening. It is important for children to know that it is to their benefit to listen to good instruction. They spend most of their early learning years with parents and if a child is not listening they will miss it. It was clear in Solomon’s days whose responsibility it was to train a child. Most parents in those days took their responsibility for training their child/children seriously. It was up to them. No one would do it for them. In our day it is important that we are not passive in this responsibility and let other institutions take on the job of teaching our children important values and responsibilities of life. But in v. 1 Solomon said that it was up to the child to listen. Children so often want to respond with words justifying current actions and behavior. Solomon is reminding children that they have a part in this too. Listening is all too often a lost art in this process. A wise child will listen first to instruction, and then ask questions.

V. 2 and 3 Again reminds us of the Power of words and the use and misuse of our tongue. Choice words can put food on the table, an abundance of food. Conversation is the medium for interpersonal relationships as well as almost all business transactions. Having the gift of good and pleasant conversation can be good for many things including the bottom line. Someone who has the gift of pleasant and respectful conversation naturally has an advantage in making all areas of life work as well as doing business. Others naturally want to do business with someone who is respectful and is good with words. It’s just a better experience. The Message has a interesting interpretation of the second part of v. 2. It says ‘bullies push and shove their way through life’.  V2 reminds us that you can force our way through life, but it is a lot more work and much less pleasant. The use of good words can make life’s transactions a lot more enjoyable. It is interesting that right after Solomon makes the point of what words can do for you he follows it by a verse that reminds us not to speak too much. Really he is telling us to choose our words, being careful not to just ramble on with mindless chatter. The God’s Word translation renders the second part of v. 3 ‘Whoever has a big mouth comes to ruin’.  Good conversation for business or pleasure truly is a gift that needs to be developed. It can benefit our life in many ways.

V. 4 A lazy person is always wanting something that they do not have. A diligent person figures out what it will take to get what they do not have and begins the process to get it. Diligent people are always working at making life better. It is just their habit. The sluggard being lazy takes no steps to obtain their desires.

V. 5-6 People naturally want to be associated with those who live right or righteous lives. They are more predictable. You know what to expect. Righteous people do not only have bad practices, but they also do not like to be associated with those who do. The KJV says that the wicked and their way is loathsome and a burden to all who cross their path. It is their bad habits that overcome them in life not only affecting them, but all they meet. Good habits enhance life. Bad habits drag life down, to the ground in most cases. Doing good benefits everyone.

V. 7 reminds us again that appearances are not everything. This verse is related to v. 9 in the previous chapter.  All too often we judge others by how they appear instead of who they really are. It is not wrong to make a first analysis. This can be helpful navigating first encounters. But, the first analysis is never a good way to relate to someone over the long haul. There is no substitute for experience and dialog in a relationship to really know who a person is. Unfortunately, first impressions are the primary tool used in most relationships and because of the way that we do relationships in our day we so often never go any deeper. This says something about the value we as a society put on relationships. Getting to know someone takes time. Solomon advises us to beware of going on first impressions only. We think that we are a good choice of character on instant analysis, but so often we are mistaken and surprised when we find out differently. Added to this, we often treat others inappropriately because of our misjudging them. Treating those that we perceive to be poor different than those that we perceive to be rich is wrong. We can treat either group, rich or poor inappropriately going on our perception of them. We can never go wrong in our dealings if we are wise in our dealings, honest in our dealings and treat others how we would like to be treated.

 V. 8 reminds us that riches and poverty are a double edged sword. Even though riches are what can bail you out when attacked, they are also a problem, making you a target for attack because one may have them. It says that people often leave the poor alone because there is nothing to get or take. Lottery winners are targets because of their winnings, not because of how poor they are. Often the poor are passed by just because they are poor, and the rich are often a target because of their riches. V. 7 might advise one to take on the humble appearance whether rich or poor. Life might be better living the simple life. The Message says a ‘simple life is a full life’.

V. 9 again reminds us that the light of a right and good life brings light to all who are around. One translation puts it this way ‘the lives of good people are lightly lit streets; the lives of the wicked are dark allies’.  A righteous life is like the energizer bunny. It just keeps on going bright all the way. Wicked practices burn extra fuel and are abusive, running out of fuel, their light going out.

V. 10 Some go looking for a fight. This is the way that it is for the proud. A proud approach is a contentious approach forcibly pushing and bumping into others as they travel through life.  Pride stirs up strife and puts everyone on the defensive. Not so for the well advised. They listen to others advice, knowing they can learn something also.

V. 11 Again we see Solomon advising not only the acquisition of material things properly, but also advising to be patient and steady in the process. Often that which is acquired quickly has a greater possibility of being acquired inappropriately and seems to not last and is harder to hang on to. Steady and slow wins the race they say. This is true for so many things. Building the foundation sure is essential as life unfolds and builds on itself. Again we are reminded that good honest labor is the way to go.

V. 12 Repeated disappointment is very difficult and often painful and can lead to a sick discouraged heart. It seems so often we are pushed right to the end of our ability to hold on before things take a turn and things work out. This says something for holding onto a good thing and not giving up if the Lord is in it. It is good to let go of something that is really not meant to be. But, many things in life never come because we give up too soon. Disappointment is difficult and holding on when all looks impossible is often painful, but for those who hold on and patiently wait for the payoff, the prize is sweet and the flavor lasts a long time.

V. 13 The Word of God is Life and it can not only save our soul, but as we have seen in Proverbs, it can save our life. The Word of God is profitable for spiritual edification as well as the practical things in life like putting food on the table and a roof over our head. The one(s) that turn their backs on this instruction end in destruction not gaining the benefit of God’s practical and Life giving message. The fear of the commandment mentioned in the last part of v. 13 refers to the understanding the consequences of not applying it. A wise person will fear the consequences of not applying God’s commandments. Fear of outcome often prompts action and application…I better do this…it is necessary. Despising God’s commandments is an attitude of being adamant, determined to go our way and not God’s. If we take this approach we surely suffer the consequences of our actions. If we follow God’s way we get His reward!

V. 14-6 You can never spend too much time learning and working at applying wise practices. Getting better at this should be our lifelong ambition. Come drink. The precepts and principles of the law of the wise is life giving water to all who will drink delivering from death.  One translation put it this way, ‘The teaching of the wise is a fountain of life, so, no more drinking from death-tainted wells’. V. 15 goes on to say that the way of the transgressor is hard, rejecting the law of God, not applying the principles of truth. Lying is a common trait of one who transgresses the way of God leading to cover-up and back tracking ending in a hard place often sealing their doom. The way of righteousness is somewhat harder at first, but the life of transgression is much harder, often ending in pain that can never be undone often ending in pain that has to be carried anywhere and everywhere they go. So often the sad part is that (v. 16) the fool making bad decisions has no idea what is causing their pain and often boasts of their lifestyle as the way to live. The prudent man deals with knowledge and learns where and how to use it.

V. 17 This verse could be applied to us as Christ followers asking the question ‘Are we a poor messenger, or, are we a faithful ambassador?’. A poor messenger or ambassador gets sidetracked easily often giving into selfish pleasures, not fully committed to the task. A poor messenger does not take their duty seriously. It does not take much to get them to let go of the task at hand. A faithful messenger is not easily detoured. The King not knowing where they may be because they have temporarily lost communication knows that they are still at the task and can be counted on to complete their designated duties. It is as if the King were doing the intended task them self. The person or persons acting as ambassadors bring healing to a bad situation completing their assigned duties. They will not rest or abandon their assigned task until it is fully completed. They are committed and will see it through.

V. 18 Again reminds us to have a teachable spirit. It is to our benefit. Having a teachable spirit we just get better. Refusing instruction brings poverty and often embarrassment.

V. 19 Completing a task gives a good feeling. If you are one that has a hard time completing tasks you need to resolve to make a change. Each task completed builds inner strength and confidence. There is no satisfaction like it. Make fewer commitments. Resolve to follow through before accepting more commitments no matter what. Even small tasks completed need not be overlooked. Life will take on new dimensions. The last part of this verse says that it is a fool’s makeup to be foolish, doing foolish things. It is only fitting for them to act this way.

V. 20 Who you chum with does make a difference. If you want to be challenged and be stretched hang around with people who challenge you in a good way. But if you do this be sure to keep your eyes and ears and heart open or you will miss the benefit of having them as friends. However, it matters not according to Solomon how many fools join together. More fools only multiply the foolishness and danger. Solomon says a companion of fools will be destroyed. They are all heading in the same direction, toward destruction.

V. 21 Your lifestyle often makes what you get out of life. Our actions most often prompt specific responses or outcomes.  Save and you have enough for the future. Spend and you have nothing. Do good and others generally are good to you. Take advantage of others and others will look for an opportunity to take advantage of you. But, Solomon also observed that those who practiced wrong seemed to be hunted down by the same things that they practiced.  Those doing wrong would set up shop using wrong practices and for a season seemed to be getting away with it. But, eventually things would begin to go south and trouble would track them down and overcome them. It was like a bounty hunter tracking down his man, eventually catching up with the wrong doer. He also noticed that those that practiced good seem to always get back for what they gave. It may not have been an instant reward or return, but the good that they gave never went unnoticed. They always made out in the end.

Solomon reminds us in v. 22 that we need to have a bigger picture of the potential influence of a good life. He reminds us that a good life has the potential of influencing lives over several generations, not just our current family. It is unfortunate that many of us get caught up and stuck in ‘our’ life and do not realize the potential impact we could have on our children and what they in turn carry to the generation after them. Familial things do get passed down to a number of successive generations. Dietary preferences and habits, recipes , tendencies, habits and preferences all get carried on often tagging you to generations of the past, identifying you with that family. Good and bad gets passed down. It is possible to make a conscious decision to end a negative familial habit beginning with our life with hopes of that change in our lifestyle being carried on from here to future generations. Solomon reminds us that it is a good man that makes plans to leave a good reputation as well as financial stability to those that come after them. A good man looks ahead, far far ahead, planning on success and return long after they are gone. This return will follow them if they have placed their investment in the bank of heaven. The sinner, having only the belief that money is the only important thing to pass down to their offspring will even loose that, often being given to the just instead.

V. 23 is an interesting verse that may have more meaning and application than first thought. This verse when taken at face value says that all the unplowed and unplanted ground owed by the poor could produce much food, but lays barren because the poor are treated unjust and remain too poor to do anything with it. It could be said that much talent and ability is found in the poor, but because of injustice they can never do anything with it. This really could apply to any group of people that are oppressed robbing them of the opportunity to get ahead or provide for themselves. Because of this these people groups not only cannot provide for themselves, but actually become a burden to those that are able to produce. Solomon did not offer a solution for this problem, but his observation could mean that he understood the importance of opportunity instead of oppression poor or not. Oppression whether a people group or a socioeconomic segment of society does just that, it oppresses us all. Fair and equal opportunity for all helps us all. However, Solomon noticed that it was the poor in particular that lacked opportunity more than other groups and were more often treated unjustly.

V. 24 There are different philosophies of how to train up a child preparing them for adult life. There are variations, but most approaches fall into one of two categories. The first is the actively training method involving a planned approach for the different stages of development and the second a more hands off approach letting a child pretty much chart their own course. The two different philosophies have their origins differing in their core beliefs. The active training approach believes that a child does not have the ability at a young age to make the decisions necessary to make the best choices and needs to be trained and taught how to respond to the challenges of life needing guidance while they are young. The hands off approach most often have the core belief that early intervention often harms a child’s creativity, not giving them the opportunity to develop their full potential.

One’s first impression of v. 25 might give the appearance that Solomon advocated a hard core strict approach to training of children. However, I do not believe that that is what he is saying here. Both approaches may have their merit at different stages of development and in different situations. It appears that Solomon would advocate the hands on so to speak or involved approach early in a situation and early in life, believing that children needed more training and guidance especially early in life. It is clear from this verse that he believed that a child needs to learn some things about life that are not an option and they will have to learn them even if they at first refused to do so. There are rules that we all must abide by even if law enforcement is needed to help us get it.

There are different creative ways that often work to help us learn things that are non-negotiable in life. But, when we refuse to get it, and the point of interest is important enough, a more pointed and direct means may be necessary. Solomon found his approach in that rare instance effective. Solomon would not say that a forceful approach should be a consistent method of training. But, he would make the point, and does here, that if you do not help your child to learn the important parts of life that you actually do not really love them. The young need direct guidance and some points of life they really must get, even if they have to be made to understand it using an acceptable method. This is a hard verse for many, and so often misused for personal preference and/or a lack of patience by a parent. However, Solomon would argue that the use of his method was an act of love, helping a child avoid much more painful experiences ahead of them in life if conduct or actions went unchanged.

 He ends this chapter in verse 26 making the point the a good life, living according to God’s laws and precepts, provides for the necessities of life. If we learn and apply these proverbs based on the principles of God and His words we will find the life that He, God, provides is more than enough. 

Proverbs Study – Lesson 11 – November 21, 2010 – Seacoast Community Church

Proverbs Study – Lesson 11

How do you react when someone tells you that you are doing it wrong or there is a better way to do what you are doing? Proverbs chapter 12 verse 1  begins by telling us that we should not react in a prideful way when someone is trying to help us. Several words stick out in this verse. The first is instruction. This word implies that the person sharing the information is really imparting wisdom or knowledge that is helpful. Some people are just being critical and are not really sharing anything of benefit. However, we need to listen to what someone is saying to determine if what they are saying is truly helpful or not. If we do not listen, we won’t know. We could be missing a bit of instruction that is truly helpful. We need to be honest here. Our first reaction when someone makes a suggestion so often is to justify what we are doing as if we do not need any help at all. Our first response typically is ‘mind your own business’.

But, Solomon uses another word in this verse. He uses the word love. He is suggesting that if we really want to get ahead in this world that our first reaction to someone’s helpful input is to actually love their intrusion into our life and desire their help and instruction and really listen to what they are saying. If we really want to learn and gain knowledge, this should be our first reaction. Most of the knowledge that we gain in life is learned from someone else.

Solomon leaves us no room for misunderstanding in this verse. The third interesting word that he uses in this verse is reproof. This is hard for us. Reproof has the meaning that we are actually told that we are doing it the wrong way and someone wants to show us a better way.  Of course, how someone tells us can make a difference in how we receive it.

V. 2 makes a distinction between how God treats two different people. Does God love one more than another. We are told that God is not a respecter of person. But, here we see that God can show favor. It is up to Him and dependent upon His discretion to show favor to whom He likes. Good deeds delight the Lord and it is only natural for Him to delight in us and show us His favor. Not so with wrong doers. They naturally receive His judgment and correction.

V. 3 reminds us that if we what stability in our live that we need to put down some roots and Solomon tells us that the acts of righteousness are the roots and an anchor for a stable life. Here he uses the word establish giving the meaning of permanent. It is our righteous acts and righteous way of life that makes us solid and unmovable when life and temptations press hard on us. He says that it is impossible to be established with certainty using evil devises. Making it a habit of only doing righteous acts will guarantee a deep rooted and strong foundation.

V. 4 Marriages typically are either united or they are divided. A marriage ideally is the union of two becoming as one. In a marriage our way of life and actions directly and intimately affect our spouse. We do not often realize the joy or pain we evoke in our spouse by our actions, manors and/or habits. A man who has a good wife is like a king and he knows it…even if he does not deserve her. A man that has a wife that lives a selfish lifestyle causing him shame and embarrassment is like a man that has an infectious disease down deep in his bones. This passage can easily be applied to a woman with a good or bad husband also. Examples of this lifestyle can be seen with the repeated misuse of finances, being verbally abusive, argumentative, opinionated, unfaithful, alcohol and drug abuse, hot tempered and the like. A virtuous woman as depicted in Proverbs 31brings nothing but stability and joy to her spouse’s life. Inside he knows that he is what he is because of her and he could not survive without her.  Again, this verse could be modified and turned around reminding us that the wife also bears the joy or sorrow depending on her husband’s habits or actions.  

V. 5-7 reminds us that righteousness as a way of life has a better outcome. If we are looking for answers, why go to the wicked for advice. Their advice will not match our lifestyle. We will get much more applicable information from those who live honestly and do right. It may not be the easiest and quickest plan, but the outcome will be sure. V. 6 says that when we apply the advice of the wicked we will be required to compromise what we know is right. On the surface the plan may look innocent enough, but as it begins to unfold we can find our self trapped with no way out having to compromise our standards and beliefs. In the end the only plan that will survive is the plan founded on good and right principles. V. 8 goes on to say that others will praise us for our perseverance and surefootedness, for our wise steps and not for our quick cutthroat methods.

V. 9 Reminds us that practicality is better than impressions or impressing others. Many people are not what they seem. They give the appearance of wealth and loaded when in actually they are on the edge of disaster. It is better to be happy and content being stable even if to others you do not appear to be rich than it is to prop yourself up giving others the appearance that you are something that you are not. There is joy in and strength in the confidence of knowing where you are at and what things you can depend on for sure.  Holding on to false realities provides you no stability and is sure to let you down.

V. 10 True righteousness that is more than words finds itself born out in everyday actions. Someone that has a good heart shows it in even common actions like being patient instead of being assertive, polite instead of rude, considerate instead of selfish and kind even to their pet instead of being cruel. Righteous is not born out in pious living, but in everyday acts. You can tell a true righteous person by their acts when no one else is looking.

v. 11 Reminds us that honest work pays off. There is no substitute for good hard work. The second part of this verse in the NIV reads ‘he who chases fantasies lacks judgment’. Solomon tells us that the best opportunity is often right near you. There may be gold in them there hills, but there is often gold right in your own back yard, you just have to dig for it. Faith and work are two important parts of this equation.

V. 12 and 13 says that wicked men would rather get their substance through evil means. The English standard Version says ‘whosoever is wicked covets the spoil of evildoers’. Given the right opportunity to work honestly for a living, a wicked person would turn it down. V. 13 reminds us that it is hard to keep the details straight when your mode of operation is deception. There is a natural component of lying and misrepresentation built into a plan containing deception. As this type of plan unfolds, the author always becomes ensnared in their own words. It is a good idea for the righteous to be good listeners, as if we are paying attention this will often reveal to us that the plan offered us is indeed deceptive and we need to search elsewhere for the answer.

V. 14 you do not have to resort to tricks and deception to get by in this world. Honest, hard work really does work. This verse points out specifically that the tongue and the hands are powerful tools being used in the right way. One word can change course of our life. One action can do the same. Both together give an exponential result.

V. 15 relates back to v. 1 of this chapter. V. 15 reminds us that a fool only sees what they are doing as being right and smarts for it all the days of their life. A wise person really does ask questions and advise routinely before making even basic decisions.

V. 16 A fool shows no discretion. What they are thinking comes out revealing what’s inside. When they are angry it comes out, often bearing retaliation from their opponent. A wise man knows when to hold his tongue even when he is actually angry inside. When you hold your tongue it gives you time to think about what the proper response should be improving the situation instead of making matters worse. Today’s NIV says that the prudent man is willing to overlook an insult. Sometimes this can be very hard to do. But, being strong and holding your tongue can pay off big in many unexpected ways. May God use the acts of foolish people to convict them, turning them toward God. May our foolish acts be revealed to us by God prompting us to think about our responses.

V. 17-9 again remind us of the power of the tongue. Truth is only fitting for the righteous, and a lye is not fitting for the same. When we even twist the truth we bear false witness against others. We need to be mindful of our speech and habits in conversation being sure that we represent the full truth. Even half truths can be very injurious to others and our selves. Satan is a master at using half truths to benefit his purposes. Solomon reminds us that our tongue can pierce like a sword sometime inflecting a fatal or near fatal wound. The tongue of the wise he says is health and gives life to those that is directed to. He goes on to remind us that truth lasts forever, and lips that speak truth also last forever. These are practical proverbs for life.

V. 20 it is hard to know what is in the heart of man. As you are getting to know a person and you dig down deeper what do you see? Deceit is in the heart of an evil person and it begins to be seen as you are able to see deeper into a man’s heart over time. Beware, there may be more deceit than you first thought possible. The righteous, however, get sweeter and sweeter the more their heart is revealed over time. When you dig down far enough in a righteous person you are sure to find the jackpot of JOY!!

V. 21 is a hard verse to square with the realities of life if we were honest with ourselves. This verse does not always seem to play out as it first appears at first glance in some translations. The KJV says ‘no evil happens to the just’. The NIV says ‘No harm befalls the righteous’.  But we know that bad things do happen to good people. The book of Job is proof of this. I Peter 3:13-8 gives us more information on this. V. 18 of I Pet. 3 reminds us that Christ Himself being the Ultimate of righteousness suffered of evil people. Other translations, however, translate this verse a little different and may give a little better idea of the real meaning of this verse. The New NIV puts it ‘no harm overtakes the righteous’ and the Message puts it this way ‘No evil can overwhelm a good person’. That gives a different impression. Those that are truly righteous truly are over comers even though at times in the process they do not get what they deserve.

V. 22 Again reminds us that the Lord is intimately involved in the affairs of man. We all too often act as if He is uninterested in our daily affairs. He delights in good deeds and works and personally disapproves in those things that He hates.

When dealing with prudent people, you never really know who you are dealing with. Proverbs 12:23 tells us that prudent people do not show off their knowledge. As a matter of fact you often never see the depth of knowledge in a prudent person until it is needed and you happen to be present. There is usually a lot more there than meets the eye. A foolish person however, shows more that they should right up front. He says in this verse that they actually proclaim their foolishness, appearing to be proud of it. We need to be careful not to judge people on first impressions. Prudent people may have more that we may be interested in than we may realize.

V. 24 tells us to better ourselves. He tells us that gaining knowledge (education and observation) learning good life habits and disciplines put us in a better position in life. Being diligent gives the impression of attending to the details. Life is in the details. Dealing with the details makes a HUGE difference in how life treats you. He says that the slothful have very few option in making a living. All of their options seem to deal with forced labor.

V. 25 A heavy heart causes a man to stoop. Solomon was a watcher of people and noticed how emotions and life can affect people physically. A heavy heart pulled a man over and down. Even the biggest and strongest of men can be brought down with a heavy heart. He reminds us that words can lift even the heaviest of loads. Words of support and words of encouragement have powerful healing properties.

The first part of v. 26 is interpreted a number of different ways in the different translations. The KJV says ‘The righteous is more excellent than his neighbor’. The NIV says ‘The righteous man is cautious in friendship’. The English Standard Version says ‘One who is righteous is a guide to his neighbor’. And, the Message puts it this way ‘A good person survives misfortune’.  So you choose. All of these are probably interpreted correctly and can apply. A righteous lifestyle has a lot of benefits to themselves and their neighbors. But, All of these translations agree on the last part of this verse. A wicked lifestyle leads astray the one who lives it ending in destruction and ruin.

V. 27 A lazy man does not complete the details leaving many things half done, never gaining the benefit of what they started. They often misuse and do not maintain what they have, letting things break down or rot prematurely, not being a good steward of what they have been given. It says that the diligent man takes care of what they are given and makes the most of what they have. The things that they work for and are given usually last longer because they are taken care of and are usually more useful because they are put to full use and benefit. Because of this the diligent often need less, but have more when all is said and done.

He finishes this chapter with the reminder that right acts and right living only benefits one’s life. There is no down side to doing good. And, it ALWAYS brings benefits. V. 28

Proverbs Study – Lesson 10 – November 14, 2010 – Seacoast Community Church

Proverbs Study – Lesson 10

Solomon starts out chapter 11 with one of the most broadly applicable and far reaching proverbs of all. He says that a false balance is wrong. In reading this proverb most of us get the image of a man buying something that is sold by weight and the man selling the item has his finger leaning on the scale out of view from the purchaser. Or, we might picture a counter weight set on a balance scale marked as an ounce or pound when in actuality it weighs less than that marked.

It was common in those days for someone doing trade or business to have a scale that was off, either slightly or even greatly off, most often to their advantage. It was also fairly common for the one with the scale to have two sets of weights, one that weighed more that the implied weight and another set that was actually less that the implied weight. Either set was used to their advantage depending upon whether purchasing or selling. But, we use a false balance in many other ways that would be implied here. Another way that we use false balances is in relationships and how we treat or judge others having one standard for one person or group and another standard for another. We often tend to tip the scales in one direction or another depending upon who we are dealing with. Judges can tend to do this when making a decision or verdict and we may tend to overlook an injustice for one and for the same action condemn another.

The Lord talked about these imbalanced weights when He sent a message through prophets judging Israel for their partiality in judgment and their heavy handed dealings in financial matters. The Lord also warned us of the same in the Gospels telling us to have honest dealings and telling us to judge others as if we were judging our self. James also warned us about using a different standard for the rich and the poor inside the church. Some may also tend to tip the scales charging the higher price or showing only the more expensive items if we think that someone can afford it, being in our minds rich. He is not saying that we have to be totally rigid in our dealings. There is a place of mercy in our dealings .It is up to you if you want to give a little more on the price just because you feel that there is a need in a particular situation. Or, you can charge a higher price if you believe your product or service is superior to your competitors. He is just telling us to be honest in our dealings and not to cheat someone by misrepresentation, tipping the scales so to speak. He continues by telling us that being fair is not only right, but it pleases the Lord.

Pride is a false reality that encourages us to act and do things that is not in line with reality. He says in v. 2 that when pride comes, then shame and embarrassment is not far behind. The Lord warned of self exultation and thinking more highly of our self then we should in the Gospels telling us to be regular and take the common seat instead of the prominent position. Pride has a way of blinding us to the truth. This is different from being confident in our abilities. But we need to beware. Confidence can very easily drift into pride if we are not careful. He reminds us that the low unassuming position is the wise place to view the world and what is happening. Better decisions are made here and we are more helpful to others and our self when we take actions from this perspective.

It is not always easy to know what to do. Life can be confusing. But, the Lord gave us some guidelines to figure out what path we should be taking. Solomon tells us that following the Lords commandments and guidelines will keep us on the right path heading in the right direction even when we cannot see what our final destination is. Integrity is like looking to a plane’s instruments when flying in the fog. We don’t always know where we are trying to go or what our final destination is, but Solomon tells us that integrity and God’s instructions or commandments will take us where we need to eventually be. For the moment doing the right thing is all that matters. It is like a street sign telling us to go this way. Take this action. Do this step. He contrasts this thinking with someone not listening to this instruction making selfish decisions not worrying what is right or wrong, living life for the moment. These will take the wrong direction, getting them lost in life, not know which way to go. He says that the perverseness of one who always does wrong for their own benefit will crash and burn sadly enough. The Ten Commandments may not be a bad thing for us as a people to reconsider. We could use some guidance in this crazy world of ours today.

V. 4 tells us that riches cannot buy us safety when anarchy exists. Money only has its value because we give it its value. In certain situations money has little to no value at all. Solomon warns us not to trust in what we have. When everything is taken away and we are stripped down to just ourselves our reputation of just actions and taking just action will be our best hope.

V. 5 and 6 again reminds us that doing right is our guide and that by themselves our actions good or bad have an outcome. Wrong decisions make for a wrong or undesirable outcome. Plans of deception eventually come apart ending in ruin. The end of v. 6 says that this ruin is often the result of the plan itself and its demise is frequently carried out by those involved with the scheme.

V. 7 The hope of an wicked or unjust plan is driven by the one or more that are involved. The result of their plan if it has any benefit to them only occurs while they are alive. As soon as they pass away the organization most often begins to crumble. The plan was created for and around that person and was set up to only benefit them or those close to them. Those who are part of the plan, but not in the number one position, after the passing of those in leadership see their hopes vanish. All is lost.

It says in v. 8 it says that when the righteous see trouble that they are delivered out of it. Part of their deliverance may be the result of their appropriate actions to the given situation seen in the end of v. 9. However, the KJV and NIV use interesting words describing their deliverance. The KJV uses the word ‘deliverance’ and the NIV uses the word ‘rescue’ implying active intentional help for an outside source, I.e. the Lord. It also says in the end of v.8 that the trouble that these good people had has now been passed onto the wicked that come upon this trouble taking their place.

V. 9 reminds us of the power of the tongue. It makes mention of the hypocrite that uses his tongue to injure his neighbor. He uses the word hypocrite, implying that they are quite likely guilty themselves of what they are accusing their neighbor of. He uses to word destroy giving the impression of real, severe injury, possibly to the point of no recovery. But, he goes on to say in the second half of the verse that those who are injured who have acquired knowledge have a fighting chance to recover.

If you ever wondered which side of the fence you reside, v. 10 of proverbs will help you figure it out. If you are in a leadership position in your town and your agenda is going well and everyone has a smile on their face and are happy, rejoicing, then you can be sure that you are doing a good job. However, if you fall from prominence and everyone is cheering because of your absence you can be reasonably certain that you were not on the side of good. If you go by what the people say benefit the general public, not that public opinion is always the best indicator, those who have a good heart do more to help others and are asked to stick around. In v. 11 it tells us by the influence of the upright the city is a better place to live. It uses the phrase ‘the blessing of the upright’ indicating that the upright bless others by giving. They spend their time enhancing and building up their community making their town a better place to live. He goes on to say that evil talk can do great damage, especially when that talk comes from someone with influence. The Message puts it this way ‘evil talk turns it (a city) into a ghost town in no time’.

V. 12 tells us to be careful to not make derogatory or slanderous statements about your neighbor. He or she is your neighbor. We need to be a good neighbor and look for opportunities to help them out whenever possible. One translation says ‘mean spirited slander is heartless’.  A spirit of criticism can ruin a neighbor. We do not often have all the facts. This is why Solomon goes on to say a man of understanding or discretion holds his peace. Time will tell the truth, it will eventually come out good or bad without our help. In the end, we all too often find out that there was a reason for our neighbor’s action and if we do not hold our tongue the damage will be done.

V. 13 reminds us to be a good friend to those who share things with us in confidence. Galatians 6:2 tells us to bear one another’s burdens. When someone is sharing something with us in confidence they are asking us for help. They are asking us to help them carry the load talking things through. The burden that they are carrying is too heavy. Sharing things in confidence helps lighten the load. A talebearer not only cannot keep a secret, but they all too often put their slant on the information that they share with others usually injuring the person who shared the secret with them in the first place. They also tend to share the confidential information again and again making matters worse, further distorting the original information each time it is shared. Solomon is telling us to be a good friend. Don’t share with others things that were said in confidence.

V. 14 It is important to remember that we do not have all the answers. We need to ask others that we trust for their opinion on important matters and decisions. And, although we may not eventually fully agree with their point of view, it is important to listen to what they have to say and be sure to process and understand their suggestions. Not asking for advice is the first mistake that we often make in handling difficult or complicated decisions. The second mistake is not fully understanding what someone is suggesting. Trusted friends can give wise input when making difficult or complex decisions. We often get ourselves into trouble because we do not ask enough questions.

V. 15 reminds us that strangers should only be trusted on surface levels at first. It is ok to have fun or enjoy their company, but don’t send them to the bank with your deposit and you should think twice about giving them the keys to your car. It is hard these days to get an acquaintance to even show up for an appointment, much less trust them with important things. When trust is needed in a relationship, be sure that they have earned the level of trust needed. Solomon was pretty adamant about this. He said that only those who refuse to strike hands, hand shake sealing the deal, were safe.

V. 16 There is something to be said for training and experience. It is a good thing to be trained in the social graces being polite and courteous and proper per se. Poise and good up bringing helps you to make decisions in a moment because that is what is right and expected. You don’t have to think twice about it. It is the right thing to do, retaining honor. Lost honor is hard to regain back. Other translations make note of this person as being thoughtful and kindhearted also. The last part of v. 16 seems to imply that men by force tend to hold on to material wealth that they have gained. Some versions use the term ruthless. Hanging on to wealth at all costs for some is a strong motivator and their actions show it.

V. 17 reminds us that mercy not only benefits those that it is directed to, but it also benefits the one giving it. People take note of mercy and tend to be kind and understanding back, especially in difficult or uncontrollable circumstances. Showing mercy also has the benefit of feeling good down inside because we know we did the right thing in a particular situation. It may be noted that mercy is not applied indiscriminately, but is fair, given with understanding in a time of need or under special circumstances. He goes on to say being hard line and heartless not only hurts those involved, but hurts you also.

V. 18 Some routinely and commonly use techniques and devises that are tricky and deceptive as a means of getting what they want. The Message translates this verse ‘Bad work gets paid with a bad check, good work gets solid pay’. Deception always has built into it the probability of getting stung back. This verse could be referenced back to v. 16 referring to ruthless men using ruthless means to hold onto ill gotten gain. Good work, however, gets solid pay. Pay that is unquestionable yours and has been transferred to you with no strings attached.

V.19 Living right as a habit of life is not always easy, but is well worth the effort. Having the habit of making right and fair choices keeps you headed down the road to the good life, a life of opportunity and freedom. There are those, however, that actually make it their life’s ambition to pursue evil. As they travel down this path, they unfortunately get better at this way of life, inflicting more pain and destruction not only on others, but on themselves as well.  Perfecting this lifestyle eventually has only one final outcome…Solomon says death is the end of this path.

V. 20 God does take note of us and what we do. We should remember that He did not just create us and turn us loose, but the Bible tells us that He created us for His pleasure, and that He is intimately involved in our lives whether we do good or bad. It grieves Him when we live opposite to His ways. The Bible tells us that He does see what we do and takes note of it, good or bad. The impression given here is that as we live out our life day by day, He goes with us, dealing with us as we go like a good parent would. As any good parent will tell you it is only right and natural to be grieved by a child with a perverse heart. What do you do with a person like that? However, being intimately involved in our life, He takes great pleasure when we live His way, and it only makes sense that we should know and feel His great pleasure as it emanates out from Him toward us. Being a Living God it is only natural that His delight in us should take on tangible manifestations in us and our lives.

V. 21 personally is one of my most favorite verses in the book of Proverbs. It has often brought me guidance, perspective, strength and encouragement during my years as a Christian. All too often it seems that we are outnumbered by those on the side of wrong making life look hopeless for a good outcome. There are too many of them on the same side…against us…in power and position. In this verse God reminds us that it does not matter how many there are against His plan for our life and His Purpose for us, He is able to establish what He wishes no matter how united and strong the opposition. All too often we see the enemy and we faint inside and want to give up. This verse give us the encouragement that we may take note of the opposition, but that that should not stop us from going forward with God’s will and plan for our life. David was a great example of believing this verse. There were others also. I personally like this verse as it reads in the KJV.

V. 22 It is obvious that some things are saved for certain occasions and certain people. Obviously adorning a sow with jewels is a waste and is not only inappropriate, but looks ridicules. A beautiful woman who has no manors or lacks poise and discretion is like this. The Message has an interesting rendition of this verse that I have to share, it says, ‘Like a gold ring in a pig's snout is a beautiful face on an empty head.’  Interesting interpretation… But, this verse does not only apply to a beautiful woman. Solomon’s point here can be applied to other examples. This verse can also apply to examples like, it is inappropriate for a Christian to be acting like a non believer, or a person of prominence acting foolishly, or a person in position to have uncontrolled behavior like anger. It may also have implications that some things may not be meant for us even though the world may esteem them as a focused treasure.  

V. 23 reminds that we in the end get what we sow.

V. 24-6  reminds us that life does not always add up. It seems that much of life if you stop to think about it is really this way. There really is something to the principle that Solomon repeats again and again that we are to sow the right things even if it at the time does seem profitable. We sow good works in faith and it is up to God to grow the harvest.  In doing this we are often surprised. It does not make sense or calculate that if you give away that in the end you may and often do have more. This is the Lesson of God.  With God there is always more. It is His nature. He demonstrated this principle personally long after Solomon observed its truth with five loaves and the two fish. It is true that we need to be prudent and give as God truly directs not scattering indiscriminately. But, there is never a good time to give. There will always be pressing needs. Solomon noticed that those who were generous seemed to have more for some reason and those who were stingy seemed never to have enough.  V. 26 deals with the principle of hoarding. Having way more than you need when others can’t even get by because they lack what you have does not set well with those around them. It makes the point that not all has to be given away and in some instances a need can be met by selling what you have. This verse tends to make the main point of keeping too much of something when others desperately need the excess that you have or something that you do not really need when they have real need.

V. 27  reminds us that you get what you aim for…good or bad.

V. 28 No truer statement has ever been said. Trusting in riches is risky. Most do trust in riches, but as we have seen in a very real way over the past couple of years, no matter how much money you have it is no guarantee for a secure future. Solomon will tell us later that ‘Riches have wings’ reminding us that it can fly away in a moment. It is living with and for God that endures and is sure. One of the Names of God is Jehovah-Jireh meaning Provider. It is Him not money that sustains us. It is God.

There is a lot of conjecture as to what v. 29 actually means. It is obvious that Solomon thinks that it is not a good idea to trouble your family, but it is not as obvious as to what he means by ‘inherit the wind’. Simply it seems to say that if you trouble your family enough they will hold it against you and give you nothing for an inheritance, or in other words like getting the wind for an inheritance. The last part of v. 29 states an obvious fact. The fool has nothing to compete with against the wise of heart. An unlearned and foolish heart gets the leftover jobs and ends up working for the wise.

V. 30 says that the fruit of righteousness is a tree of life. If we were to look at ourselves as a tree, it would be interesting to look and see what is hanging off of our branches. Many trees are baron providing no nourishment and sustenance to themselves and others. Other trees bear mealy fruit that is bitter and not fit for consumption. Still other trees bear some fruit, but could bear much more. But, some bear the fruit of righteousness and their branches are Full of good fruit on their branches, more than enough to supply life to themselves and those around them. A tree of life bears fruit that is abundant and is waiting to be picked providing hope and life to all who pass by. It also abundantly nourishes their own soul. The last part of v. 30 reminds us that it is important to take the time to help others see the light. God’s desire is that all would repent and come to Him. Dan. 12:3 talks about turning those around us to righteousness. James 5:20 says that when we influence others to live a life unto God the we save them from death…Pretty heavy thought. This passage reminds us again that there are more important things in this life than just making a wage and paying the bills. This passage reminds us to remember to invest in eternal things.

V. 31 The righteous and the wicked both are recompensed for their works. Matt. 25:31-46 reminds us that there will be a final Judgment and the righteous and the wicked will receive payment for their works. However, Solomon here makes it clear that his observation was that the righteous and the wicked receive recompense for their works here on earth. Some believe that we get no reward here. Solomon had a different view/belief.